In this post, we’re moving on the the third of the seven statements about the Son made by the writer in Hebrews 1:2b-3. Christ, the writer tells us, is the radiance of the glory of God. Athanasius used this statement in his fight against the Arian heresy because he said that it showed that Christ was co-eternal with God the Father. Just what exactly does it mean that Christ “is the radiance of the glory of God,” and how did this help Athanasius prove that Christ was without beginning in the same way that the Father is without beginning?
But these men dare to separate them, and to say that He is alien from the substance and eternity of the Father; and impiously to represent Him as changeable, not perceiving, that by speaking thus, they make Him to be, not one with the Father, but one with created things. Who does not see, that the brightness cannot be separated from the light, but that it is by nature proper to it, and co-existent with it, and is not produced after it?According to Athanasius, this statement in Hebrews showed that Christ is of the same nature as God; that he is eternal in the same way God is; that he is both inseparable from God, and yet distinct from him.
So what does the statement that Christ is the radiance of the glory of God mean for us?