God hath all life, glory, goodness, blessedness, in and of himself; and is alone in and unto himself all-sufficient, not standing in need of any creatures which he hath made, nor deriving any glory from them, but only manifesting his own glory in, by, unto, and upon them: he is the alone fountain of all being, of whom, through whom, and to whom are all things; and hath most sovereign dominion over them, to do by them, for them, or upon them whatsoever himself pleaseth. In his sight all things are open and manifest; his knowledge is infinite, infallible, and independent upon the creature; so as nothing is to him contingent or uncertain.
Rather than viewing God as the infinite, unchanging sovereign Creator of the world who brought it into existence, panentheist think of God as a finite, changing, director of world affairs who works in cooperation with the world in order to achieve greater perfection in his nature.
Theism views God’s relation to the world as a painter to a painting. The painter exists independently of the painting; he brought the painting into existence, and yet his mind is expressed in the painting. By contrast, the panentheist views God’s relation to the world the way a mind is related to a body. Indeed, they believe the world is God’s “body”…. [L]ike some modern materialist who believe the mind is dependent on the brain, panentheists believe God is dependent on the world. Yet there is a reciprocal dependence, a sense in which the world is dependent on God.
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