supralapsarianism
The view that in the plan made by God in eternity, his decree of election logically preceded his decree to permit the fall, so that when God chose “some to receive eternal life and rejected all others,” he was contemplating them as unfallen.1
For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.”
19 You will say to me then, “Why does he still find fault? For who can resist his will?” 20 But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?” 21 Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? (Romans 9:17, 19-21 ESV)
Some are so zealous for particularism that they place discrimination at the root of all God’s dealings with his creatures. That he has any creatures at all they suppose to be in the interest of discrimination, and all that he decrees concerning his creatures they suppose he decrees only that he may discriminate between them. They therefore place the decree of “election” by which men are made to differ, in the order of decrees, logically prior to the decree of creation itself, or at any rate prior to all that is decreed concerning man as man; that is to say, since man’s history begins with the fall, prior to the decree of the fall itself. They are therefore called Supralapsarians, that is, those who place the decree of election in the order of thought prior to the decree of the fall.
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1This definition is taken mainly from Notes on Supralapsarianism & Infralapsarianism by Phil Johnson.
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