panentheism
“[T]he view that God encompasses everything that exists, including the universe we inhabit, yet there is more to God than just the universe,” so that “the universe is part of God.”1
… for all have sinned and fall short of the glory of God … (Romans 3:23 ESV) (If God encompasses everything that exists including all of us, then he encompasses evil, since we have all sinned.)
Every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change. (James 1:17 ESV) (This verse says God doesn’t change, but a panentheistic god would change as the universe changes.)
God hath all life, glory, goodness, blessedness, in and of himself; and is alone in and unto himself all-sufficient, not standing in need of any creatures which he hath made, nor deriving any glory from them, but only manifesting his own glory in, by, unto, and upon them: he is the alone fountain of all being, of whom, through whom, and to whom are all things; and hath most sovereign dominion over them, to do by them, for them, or upon them whatsoever himself pleaseth. In his sight all things are open and manifest; his knowledge is infinite, infallible, and independent upon the creature; so as nothing is to him contingent or uncertain.
Panentheists often suggest that the relationship between God and the universe is similar to the relationship between you and your body. Your body is only part of you; there’s more to you than your body. You have a physical aspect (the body) and a spiritual aspect (the mind or soul). Similarly, God has a physical aspect (God’s mind or soul, which animates and directs the universe).
Another idea commonly associated with Panentheism is that God is dependent on the universe… . Just as humans need a physical body in order to be complete, God needs the natural universe in order to be complete.
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1From What’s Your Worldview?: An Interactive Approach to Life’s Big Questions by James N. Anderson, page 79.
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