Rebecca Writes - Rebecca Writes

good works
The honorable conduct and virtous deeds that are the expected outworking of salvation as believers are united with Christ by faith and enabled and empowered by the Holy Spirit to obey God’s commands and participate in his work. They are not the grounds of our salvation, but the necessary fruit of saving faith.

From scripture:

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. [10] For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. (Ephesians 2:8–10 ESV)

For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works. (Titus 2:11–14 ESV)

From The Belgic Confession, Article 24:

Our Sanctification and Good Works

We believe that this true faith, worked in man by the hearing of God’s Word and by the operation of the Holy Spirit, regenerates him and makes him a new man. It makes him live a new life and frees him from the slavery of sin. Therefore it is not true that this justifying faith makes man indifferent to living a good and holy life. On the contrary, without it no one would ever do anything out of love for God, but only out of self-love or fear of being condemned. It is therefore impossible for this holy faith to be inactive in man, for we do not speak of an empty faith but of what Scripture calls faith working through love (Gal 5:6). This faith induces man to apply himself to those works which God has commanded in His Word. These works, proceeding from the good root of faith, are good and acceptable in the sight of God, since they are all sanctified by His grace. Nevertheless, they do not count toward our justification. For through faith in Christ we are justified, even before we do any good works. Otherwise they could not be good any more than the fruit of a tree can be good unless the tree itself is good.

Therefore we do good works, but not for merit. For what could we merit? We are indebted to God, rather than He to us, for the good works we do, since it is He who is at work in us, both to will and to work for His good pleasure (Phil 2:13). Let us keep in mind what is written: So you also, when you have done all that is commanded you, say, “We are unworthy servants; we have only done what was our duty (Luke 17:10).” Meanwhile we do not deny that God rewards good works, but it is by His grace that He crowns His gifts.

Furthermore, although we do good works, we do not base our salvation on them. We cannot do a single work that is not defiled by our flesh and does not deserve punishment. Even if we could show one good work, the remembrance of one sin is enough to make God reject it. We would then always be in doubt, tossed to and fro without any certainty, and our poor consciences would be constantly tormented, if they did not rely on the merit of the death and passion of our Saviour.

From Systematic Theology by Louis Berkhof:

Sanctification and good works are most intimately related. Just as the old life expresses itself in works of evil, so the new life, that originates in regeneration and is promoted and strengthened in sanctification, naturally manifests itself in good works. These may be called the fruits of sanctification, and as such come into consideration here.

… When we speak of good works in connection with sanctification, we do not refer to works that are perfect, that answer perfectly to the requirements of the divine moral law, and that are of such inherent worth as to entitle one to the reward of eternal life under the conditions of the covenant of works. We do mean, however, works that are essentially different in moral quality from the actions of the unregenerate, and that are the expressions of a new and holy nature, as the principle from which they spring. These are works which God not only approves, but in a certain sense also rewards. The following are the characteristics of works that are spiritually good: (1) They are the fruits of a regenerate heart, since without this no one can have the disposition (to obey God) and the motive (to glorify God) that is required, Matt. 12:33; 7:17,18. (2) They are not only in external conformity with the law of God, but are also done in conscious obedience to the revealed will of God, that is, because they are required by God. They spring from the principle of love to God and from the desire to do His will, Deut. 6:2; I Sam. 15:22; Isa. 1:12; 29:13; Matt. 15:9. (3) Whatever their proximate aim may be, their final aim is not the welfare of man, but the glory of God, which is the highest conceivable aim of man’s life, I Cor. 10:31; Rom. 12:1; Col. 3:17,23.

Learn more:

International Standard Bible Encyclopedia: Works
Got Questions: What does it mean that good works are the result of salvation?
1689 London Baptist Confession: Chapter 16: Of Good Works
David R. Helm: Why Good Works Are Crucial for the Christian Life
Walter Marshall: True Saving Faith Always Produces Good Works
William Webster: The Relationship of Faith to Works

Related terms:

Filed under Salvation

Do you have a a theological term you’d like to see featured as a Theological Term of the Week? Email your suggestion using the contact button in the navigation bar above.

Clicking on the Theological Terms button will take you to an alphabetical list of all the previous theological terms.