Rebecca Writes - Rebecca Writes

union with Christ
“That intimate, vital, and spiritual union between Christ and His people, in virtue of which He is the source of their life and strength, of their their blessedness and salvation.”1

From scripture:

I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. (Galatians 2:20 ESV)

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, 4 even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love 5 he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will, 6 to the praise of his glorious grace, with which he has blessed us in the Beloved. 7 In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, 8 which he lavished upon us, in all wisdom and insight 9 making known to us the mystery of his will, according to his purpose, which he set forth in Christ 10 as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.

11 In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, 12 so that we who were the first to hope in Christ might be to the praise of his glory. 13 In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, 14 who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory. (Ephesians 1:3-14)

From The Westminster Larger Catechism:
Question 66: What is that union which the elect have with Christ?

Answer: The union which the elect have with Christ is the work of God’s grace, whereby they are spiritually and mystically, yet really and inseparably, joined to Christ as their head and husband; which is done in their effectual calling.

From Redemption Accomplished and Applied by John Murray:

Union with Christ is the central truth of the whole doctrine of salvation. All to which the people of God have been predestined in the eternal election of God, all that has been secured and procured for them in the once-for-all accomplishment of redemption, all of which they become the actual partakers in the application of redemption, and all that by God’s grace they will become in the state of consummated bliss is embraced within the compass of union and communion with Christ. …[I]t is adoption into the family of God as sons and daughters of the Lord God Almighty that accords to the people of God the apex of blessing an privilege. But we cannot think of adoption apart from union with Christ. It is significant that the election in Christ before the foundation of the world is election unto the adoption of sons. When Paul says that the Father chose a people in Christ before the foundation of the world that they should be holy he also adds that in love he predestined them unto adoption through Jesus Christ (Eph. 1:4, 5). Apparently election to holiness is parallel to predestination to adoption—these are two ways of expressing the same great truth. They disclose to us the different facets which belong to the Father’s election. Hence union with Christ and adoption are complementary aspects of this amazing grace Union with Christ reaches its zenith in adoption and adoption has its orbit in union with Christ. The people of God are “heirs of God and joint-heirs with Christ” (Rom. 8:17). All things are theirs whether life or death or things present or things to come all are theirs, because they are united to him in which are hid all the treasures of wisdom and knowledge and they are complete in him who is the head of all principality and power.

From Systematic Theology by Robert Letham, a summary of the biblical doctrine of union with Christ:

Union with Christ is central to soteriology. It is rooted in the great Trinitarian events of creation, incarnation, and Pentecost. The creation account demonstrates, besides the Creator-creature distinction, the inherent compatibility of God and humanity. In the incarnation the Son takes a human nature of his own into permanent union. At Pentecost the Holy Spirit comes to indwell or saturate Christ’s church and so to bring us into living union with Christ the Son. This union is expressed both in representational terms, in atonement and justification, and transformatively, as the Spirit conforms us to Christ gradually in this era and fully at the eschaton. Currently, he uses the Word and sarcaments as means to effect this transformation, which is hidden from the world and not yet fully known to us.

Learn more:

Marcus Peter Johnson: 10 Things You Should Know About Union With Christ
Joshua Steely: Union With Christ Is Everything
David Strain: Union With Christ: A Neglected Truth
Louis Berkhof: The Mystical Union
Timothy W. Massaro: 3 Things to Know About Union With Christ
Michael Reeves: Christian Life as Union With Christ
Philip Ryken: Union With Christ: A Matter of Spiritual Life and Death

Related terms:

Filed under Salvation

2From Systematic Theology by Louis Berkhof

Do you have a a theological term you’d like to see featured as a Theological Term of the Week? Email your suggestion using the contact button in the navigation bar above.

Clicking on the Theological Terms button will take you to an alphabetical list of all the theological terms.