A term sometimes used when describing the relationship between God’s agency and evil human acts, usually used negatively [as in “God is not (or cannot be) the author of sin”], but rarely defined. Possible definitions include: one who is the efficient cause of an evil act, one who forces someone to commit and evil act, one who tempts someone to commit an evil act, or one who does an evil act.
- From scripture:
Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one (James 1:13 ESV).
- From the Westminster Confession of Faith, Chapter 3:
1. God, from all eternity, did, by the most wise and holy counsel of His own will, freely, and unchangeably ordain whatsoever comes to pass; yet so, as thereby neither is God the author of sin, nor is violence offered to the will of the creatures; nor is the liberty or contingency of second causes taken away, but rather established.
- From Systematic Theology by Louis Berkhof, pages 107-108, on one objection raised to the teaching that God decrees whatever happens:
IT MAKES GOD THE AUTHOR OF SIN. This, if true, would naturally be an insuperable objection, for God cannot be the author of sin. This follows equally from Scripture, Ps. 92:15; Eccl. 7:29; Jas. 1:13; I John 1:5, from the law of God which prohibits all sin, and from the holiness of God. But the charge is not true; the decree merely makes God the author of free moral beings, who are themselves the authors of sin. God decrees to sustain their free agency, to regulate the circumstances of their life, and to permit that free agency to exert itself in a multitude of acts, of which some are sinful. For good and holy reasons He renders these sinful acts certain, but He does not decree to work evil desires or choices efficiently in man. The decree respecting sin is not an efficient but a permissive decree, or a decree to permit, in distinction from a decree to produce, sin by divine efficiency. No difficulty attaches to such a decree which does not also attach to a mere passive permission of what He could very well prevent, such as the Arminians, who generally raise this objection, assume. The problem of God’s relation to sin remains a mystery for us, which we are not able to solve. It may be said, however, that His decree to permit sin, while it renders the entrance of sin into the world certain, does not mean that He takes delight in it; but only that He deemed it wise, for the purpose of His self-revelation, to permit moral evil, however abhorrent it may be to His nature.
Learn more:
- Michael Horton: FAQ: Does Predestination Mean God Is the Author of Sin?
- Steve Hays: Is God the author of sin? Part 1, Part 2
- James N. Anderson: Does Divine Determinism Make God the Author of Sin?
- Richard Phillips: The Origin of Sin
Related terms:
- compatibilism (coming soon)
- order of God’s decrees
- unconditional election
Do you have a a theological term you’d like to see featured as a Theological Term of the Week? Email your suggestion using the contact button in the navigation bar above.
Clicking on the Theological Terms button above the header will take you to an alphabetical list of all the theological terms.