Seven Stanzas at Easter

Make no mistake: if He rose at all
it was as His body;
if the cells’ dissolution did not reverse, the molecules
reknit, the amino acids rekindle,
the Church will fall.

It was not as the flowers,
each soft Spring recurrent;
it was not as His Spirit in the mouths and fuddled
eyes of the eleven apostles;
it was as His flesh: ours.

The same hinged thumbs and toes,
the same valved heart
that–pierced–died, withered, paused, and then
regathered out of enduring Might
new strength to enclose.

Let us not mock God with metaphor,
analogy, sidestepping, transcendence;
making of the event a parable, a sign painted in the
faded credulity of earlier ages:
let us walk through the door.

The stone is rolled back, not papier-mâché,
not a stone in a story,
but the vast rock of materiality that in the slow
grinding of time will eclipse for each of us
the wide light of day.

And if we will have an angel at the tomb,
make it a real angel,
weighty with Max Planck’s quanta, vivid with hair,
opaque in the dawn light, robed in real linen
spun on a definite loom.

Let us not seek to make it less monstrous,
for our own convenience, our own sense of beauty,
lest, awakened in one unthinkable hour, we are
embarrassed by the miracle,
and crushed by remonstrance.

—John Updike (1932-2009)

Cross Quotes, April 11

The Apostle Paul
Rembrandt van RijnNailing It to the Cross

And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him. (Colossians 2:13-15 ESV)

This is one of my favorite descriptions of the transaction that took place when Christ died for us. Here’s what Jerry Bridges and Bob Bevington say about it in their book, The Great Exchange:

So all the sins of those God made alive…are permanently and irreversibly forgiven. How can God do this? “By canceling the record of debt that stood against us with it’s legal demands” as the result of our sin. This required God to provide a qualified substitute on which to transfer our debt and its legandemands and then execute justice on him instead of us. This was the only way God could set it aside, forgive all our sin, and make spiritually dead sinners alive.

So according to his own plan and timetable, God accomplished all this by “nailing it to the cross.” What exactly was the “it” God nailed to the cross? A piece of paper? No! It was the body of Jesus Christ which had become sin for us (2 Cor. 5:21) and a curse for us (Gal. 3:13).

Other Cross Quotes

• A Soul at Its Post, a quote from John Chrysostom at Siris.
• Quoting Hebrews at Field Stone Cottage.
• Quoting Martyn Lloyd-Jones at Hiraeth.

Cross Quotes, April 10

Eternity Will Not Fathom Its Depths

The atonement springs from the fountain of the Father’s love; He commends His own love towards us. We must not think, however, that the action of the Father ended with the appointment and commission of the Son. He was not a mere spectator of Gethsemane and Calvary. The Father laid upon His own Son the iniquities of us all. He spared not His own Son but delivered Him up. He made Him to be sin for us. It was the Father who gave Him the cup of damnation to drink. God was in Christ reconciling the world to Himself. Here is love supremely demonstrated.

No stronger expression appears in Scripture than this that God made Christ to be sin for us. We fall far short of a proper assessment of Christ’s humiliation if we fail to appreciate this fact. It was not simply the penalty of sin that Jesus bore. He bore our sins. He was not made sinful, but He was made sin and, therefore, brought into the closest identification with our sins that it was possible for Him to come without thereby becoming Himself sinful. Any exposition of ours can only touch the fringe of this mystery. The liability with which the Lord of glory had to deal was not merely the penalty of sin but sin itself. And sin is the contradiction of God. What Jesus bore was the contradiction of what He was as both God and man. The recoil of Gethsemane (Matt. 26:39) was the inevitable recoil of His holy soul from the abyss of woe which sin-bearing involved. And His “nevertheless not as I will, but as thou wilt, bespeaks the intensity of His commitment to the extremities of Calvary, the bitter dregs of the cup given Him to drink. Here is love unspeakable; He poured out His soul unto death. Psalms 22 and 69 are the prophetic delineature of His agony, the gospel story is the inspired record of fulfilment, the apostolic witness the interpretation of its meaning. We cannot but seek to apprehend more and more of the mystery. The saints will be eternally occupied with it. But eternity will not fathom its depths nor exhaust its praise.

—John Murray

Other Cross Quotes

• Mine Was the Grief, a quote from Ambrose of Milan at Siris.
• A quote from Louis Berkhof at Field Stone Cottage.
• Richard Baxter is quoted at Hiraeth.

During this week in which Christians commemorate Christ’s death and resurrection, I plan to post daily quotes about Christ’s work on the cross. You are invited to join me. Just post a quote having to do with Christ’s death and/or resurrection and let me know about it in a comment here or by emailing me using the Contact link right below the header. I’ll link back to your post.