Thursday
Mar052026

Theological Term of the Week: Spiritual Gift

spiritual gift
A God-given empowerment to minister to others within the church. 
  • From scripture:

    And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, [12] to equip the saints for the work of ministry, for building up the body of Christ… (Ephesians 4:11-12 ESV).

    For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. [4] For as in one body we have many members, and the members do not all have the same function, [5] so we, though many, are one body in Christ, and individually members one of another. [6] Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; [7] if service, in our serving; the one who teaches, in his teaching; [8] the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness (Romans 12:3-8 ESV).

    Nowhere does Paul or any other New Testament writer define a spiritual gift for us, but Paul’s assertion that the use of gifts edifies (“builds up,” 1 Corinthians 143-5, 12, 26, see also 17; Ephesians 4:12, 16) shows what his idea of a gift was. For Paul, it is only through Christ, in Christ, by learning Christ and responding to Christ that anyone is ever edified. Our latter-day secular use of this word is far wider and looser than Paul’s; for him, edification is precisely a matter of growing in the depth and fullness of one’s understanding of Christ and all else in relation to him and in the quality of one’s personal relationship with him, and it is not anything else. So spiritual gifts must be defined in terms of Christ, as actualized powers of expressing, celebrating, displaying and so communicating Christ in one way or another, either by word or by deed. They would not be edifying otherwise.
    The word gift (charisma in the Greek) is a flexible term. We see this throughout the New Testament (Rom. 1:11; 5:15-16; 6:23; 2 Cor. 1:11; Heb. 2:4), and we see it most obviously in 1 Corinthians 12. Notice the Trinitarian structure. Paul says there are varieties of gifts from the same Spirit, varieties of service from the same Lord, and varieties of activities from the same God. A gift is virtually synonymous with service and activity. Charisma is no more than no less than what the triune God does in the church.

Related terms:

Filed under Christian Life


Do you have a a theological term you’d like to see featured as a Theological Term of the Week? Email your suggestion using the contact button in the navigation bar above. 

Clicking on the Theological Terms button above the header will take you to an alphabetical list of all the theological terms.

Sunday
Mar012026

Sunday Hymn: When I Survey the Wondrous Cross

 

 

When I sur­vey the won­drous cross
On which the Prince of glo­ry died,
My rich­est gain I count but loss,
And pour con­tempt on all my pride.

Forbid it, Lord, that I should boast,
Save in the death of Christ my God!
All the vain things that charm me most,
I sac­ri­fice them to His blood.

See from His head, His hands, His feet,
Sorrow and love flow min­gled down!
Did e’er such love and sor­row meet,
Or thorns com­pose so rich a crown?

His dy­ing crim­son, like a robe,
Spreads o’er His bo­dy on the tree;
Then I am dead to all the globe,
And all the globe is dead to me.

Were the whole realm of na­ture mine,
That were a pre­sent far too small;
Love so am­az­ing, so di­vine,
Demands my soul, my life, my all.

To Christ, who won for sin­ners grace
By bit­ter grief and ang­uish sore,
Be praise from all the ran­somed race
Forever and for­ev­er­more.

—Isaac Watts

Wednesday
Feb252026

Theological Term of the Week: Prayer

prayer
“An offering up of our desires unto God, for things agreeable to his will, in the name of Christ, with confession of our sins, and thankful acknowledgment of his mercies.”1
  • From scripture:

    First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Savior … . (1 Timothy 2:1-3 ESV)

  • From the Heidelberg Catechism:
    Question 116: Why is prayer necessary for Christians? 
    Answer: Because prayer is the most important part of the thankfulness which God requires of us. Moreover, God will give His grace and the Holy Spirit only to those who constantly and with heartfelt longing ask Him for these gifts and thank Him for them.
    Question 117: What belongs to a prayer which pleases God and is heard by Him?
    Answer: First, we must from the heart call upon the one true God only, who has revealed Himself in His Word, for all that He has commanded us to pray.[1] Second, we must thoroughly know our need and misery, so that we may humble ourselves before God.[2] Third, we must rest on this firm foundation that, although we do not deserve it, God will certainly hear our prayer for the sake of Christ our Lord, as He has promised us in His Word.

Learn more:

  1. Easton Bible Dictionary: Prayer
  2. R. C. Sproul: The Place of Prayer
  3. Derek Thomas: God-Centered Prayer
  4. George Grant: Normal Prayer
  5. R. C. Sproul: Prayer: A Discourse with God

Filed under Christian Life


Do you have a a theological term you’d like to see featured as a Theological Term of the Week? Email your suggestion using the contact button in the navigation bar above. 

Clicking on the Theological Terms button above the header will take you to an alphabetical list of all the theological terms.