Thursday
Jul052012

Thankful Thursday

I’m thankful that God is immutable. An immutable God is one who can be trusted. Because our God is unchanging in both his counsel and his character, the hope we have is an “an anchor of the soul, a hope both sure and steadfast.” The plans of our immutable God comes to pass and his promises are kept with certainty. He can be counted on to be forever as he is and to do forever what he says. From his steadfast character and standing counsel comes his complete faithfulness.

But this I call to mind,
and therefore I have hope:
The steadfast love of the Lord never ceases;
his mercies never come to an end;
they are new every morning;
great is your faithfulness.
(Lamentations 3:21-23 ESV)

It’s God’s immutability that stands behind mercies that are “new every morning”—ever fresh mercies from our constantly merciful God.

Now that’s something to be thankful for!

Wednesday
Jul042012

What Wondrous Love Is This!

From Pierced for Our Transgressions: Rediscovering the Glory of Penal Substitution by Steve Jeffery, Michael Ovey, and Andrew Sach

The Lord Jesus Christ did not come into the world to meet with his friends. He came to die for his enemies. He came to a people who had rejected his law and killed his prophets, who were confident of their own righteousness and looked down on everybody else, trampling his courts in the hypocrisy of their self-righteous religious observances. He came to nations that had exchanged the truth of the living God for a lie, the glory of the immortal God for man-made images, and the fountain of living water for cracked and broken cisterns. He came to a world stained with violence, to a people whose hands were full of blood and whose righteous deeds were like filthy rags, to a complacent humanity who proclaimed ‘Peace! Peace!’ while they waged war with God.

This is the biblical portrait of the people for whom Christ died. We were objects of wrath, rightly facing the unmitigated, everlasting fury of an incensed God, but now in Christ we have found mercy. We have been brought from death to life, from corruption to glory. We were slaves to sin, the world and the devil, but are now adopted children of our heavenly Father. We were stained with the filth of a wicked life and tormented by the pain of a guilty conscience, but are now pardoned and forgiven, standing blameless before him as a pure bride, clothed in the clean, white robes, of Christ’s righteousness.

Now contemplate the blistering holiness of our God, the Holy One of Israel, the high and lofty One who inhabits eternity. His eyes are too pure to look on evil; his voice shakes the heavens; at his sight the angels in glory hide their faces. Who can dwell with this consuming fire, with this everlasting burning? Who can ascend the hill of the Lord? Who can stand in his holy place? Yet this God took pity on us, this God stopped down to us and lifted us up to enjoy the blessing of restored relationship with him, that we may gaze upon his face for all eternity.

A penal substitutionary view of Christ’s death gives us an understanding and appreciation of God’s love. “If we blunt the sharp edges of the cross, we dull the glittering diamond of God’s love.”

Wednesday
Jul042012

Round the Sphere Again: The Women's Edition

Biblical Foundation
Kim Shay suggests a few books that will help women gain a solid foundation of biblical doctrine. (The Upward Call).

Gospel Freedom
Gloria Furman lists 6 ways the gospel frees women. One way: 

The gospel frees us from our exhausting preoccupation with style and beauty. As we become more conscious of the eternal promises of God which are guaranteed in Christ, the less captivated we are by fleeting things.

(Domestic Kingdom).

Divorce Reflection
From Wendy Alsup:

There is a supernatural gift in divorce, a unique experience of beauty and identification with God that can rise out of the ashes of devastation in your life. When you feel most abandoned, most shamed, and most betrayed in this life, that is when the gospel can seep into your psyche in a way it never has before.

Read the whole piece at Practical Theology for Women.