Rebecca Stark is the author of The Good Portion: Godthe second title in The Good Portion series.

The Good Portion: God explores what Scripture teaches about God in hopes that readers will see his perfection, worth, magnificence, and beauty as they study his triune nature, infinite attributes, and wondrous works. 

                     

Saturday
Jun062009

Saturday's Old Photo

The third woman from the left in the back is my grandmother, my father’s mother. This is a photo of her family—her parents and siblings—taken about 1934. Seated in front are her parents—Frank J. Bollinger and his wife Martha—and in back, left to right, are Viola, Roy, Mary (my grandma) and Bertha.

Frank Bollinger was a western Kansas settler. I’d say this photo was taken on his farm in Greeley County because my mother’s notes on the back tell me that he built the windmill tower in the background.

This Kansas history webpage, which has been transcribed from a book written in 1918, informs me that Great Grandpa Bollinger was sherriff of Greeley County from 1910-1914, where his primary duty was

serving the papers and carrying out a court order in foreclosure cases. There was little crime in the county beyond a little bootlegging in the labor centers, now and then a cattle theft or the stealing of a horse.

The term labor centers makes it sound as if there were a few cities in Greeley County, but in 1910 the population was just a little over 1300, almost exactly the same number of people that live there today. It has always had just two small towns. And as far as I know, even now it is a dry county. Do you think there are still bootleggers there?

We knew my grandma’s sister Viola as Aunt Vi. When Aunt Vi was in her late eighties, she still worked taking care of “old people” (her term for them) who were ten or more years younger than she was. Sister Bertha was a chiropractor, called Dr. Auntie, I think, by the children. Dr. Auntie Bertha died while I was young, so I know very little about her. I don’t know much about Roy, either.

The young girl standing in the background is my Aunt Roberta, my Grandma Mary’s stepdaughter. Do you see the mystery man in overalls back there, too? Everyone else seems dressed up and he’s there in his overalls, going about his farm duties.

I wonder what Bertha is looking at? The others, including Roberta in the background, are looking toward the camera, but she’s looking to the right, watching something.

When I look at old photos, I study the details of the clothing, too. I can’t help it; I’m a fashion history freak. See how Roy’s tie is tucked into his shirt half-way down the front? Notice, too, that the strap of Vi’s slip has fallen onto her arm. My grandma appears to be wearing my favorite dress style—a wrap dress. And yes, even in 1934, women wore see-through dresses that showed the slip underneath.

Sleeveless tops, a sheer dress, and every woman with her hair bobbed. John R. Rice would not be impressed.

Friday
Jun052009

My Desktop Photo 60: Lupines

Photo by Andrew Stark
(click on photo for larger view)

Thursday
Jun042009

Answers for Subjective Soteriology Quiz

Here are the answers to the quiz I posted on Tuesday.

1. A list that places the saving benefits which are applied to the one being saved in an order that shows the relationships between the benefits is called
  • a. an order of decrees.
  • b. an order of worship.
  • c. an order of salvation.
  • d. the pactum salutis.
  • e. none of the above.

The correct answer is c. an order of salvation. Or ordo (not pactum) salutis, if you want to get fancy. (The pactum salutis, by the way, is the covenant of redemption, an agreement made between the persons of the trinity in eternity past to redeem a people.)


2. In glorification, the one being saved
  • a. receives a resurrection body.
  • b. becomes perfectly conformed to the image of Christ.
  • c. experiences the final stage in the salvation process.
  • d. all of the above.
  • e. none of the above.

The answer is d. all of the above. Further explanation can be found under glorification in the theological term glossary.


3. The work of the Spirit in which the sinner’s whole nature is changed by a spiritual resurrection is called

  • a. the new birth.
  • b. regeneration.
  • c. spiritual birth.
  • d. all of the above.
  • e. a and c above.

The correct answer is d. all of the above.


4. Sinners are justified
  • a. based on their whole life of obedience.
  • b. when they believe.
  • c. by means of faith.
  • d. all of the above.
  • e. b and c above.

The correct answer is e. b and c above. You’ll find more explanation under sola fide, particularly in the linked piece by J. I. Packer, Sola Fide: The Reformed Doctrine of Justification.


5. Those who will be saved are elected to salvation
  • a. in order to show God’s glorious grace.
  • b. in eternity past.
  • c. arbitrarily.
  • d. all of the above.
  • e. a and b above.

The correct answer is e. a and b above. See election. One common misconception is that if election is unconditional (not based on any conditions met by the person elected), then the choice is arbitrary. But to be truly arbitrary, a choice has to be made with no reason or purpose. God has purpose for all his choices, but in election, the reason is found in God, not in the sinner who is elected. God’s overarching purpose in election is to show his grace.


6. The work of the Holy Spirit in which the sinner is convinced of their sin and persuaded to embrace Christ is called
  • a. the effectual call.
  • b. the internal call.
  • c. the gospel call.
  • d. all of the above.
  • e. a and b above.

The answer is e. a and b above. See effectual call. [The effectual call (or internal call) causes a positive response the the gospel call (or external call).]


How’d you do? Confused about anything? Is anything still unclear?