Rebecca Stark is the author of The Good Portion: Godthe second title in The Good Portion series.

The Good Portion: God explores what Scripture teaches about God in hopes that readers will see his perfection, worth, magnificence, and beauty as they study his triune nature, infinite attributes, and wondrous works. 

                     

Tuesday
Aug262008

What is the general scope of the fifth commandment?

The general scope of the fifth commandment is, the performance of those duties which we mutually owe in our several relations, as inferiors, superiors, or equals.[1]

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Monday
Aug252008

Theological Term of the Week

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One more “im” word.
 
immersion
Baptism done by putting a person under water and then bringing them up again.
  • From the Bible:
    Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. (Romans 6:3-4 ESV)
  • From the 1963 Baptist Faith and Message, Section VII:
    Christian baptism is the immersion of a believer in water in the name of the Father, the Son, and the Holy Spirit. It is an act of obedience symbolizing the believers faith in a crucified, buried, and risen Saviour, the believers death to sin, the burial of the old life, and the resurrection to walk in newness of life in Christ Jesus. It is a testimony to his faith in the final resurrection of the dead.
Learn more:
  1. John Piper: What is Baptism, and How Important Is It?
  2. Charles Spurgeon: Baptism—A Burial
Do you have a a theological term you’d like to see featured here as a Theological Term of the Week? If you email it to me, I’ll seriously consider using it, giving you credit for the suggestion and linking back to your blog when I do.

Monday
Aug252008

THE HOLDFAST.

I THREATNED to observe the strict decree
        Of my deare God with all my power and might :
        But I was told by one, it could not be ;
Yet I might trust in God to be my light.

Then will I trust, said I, in him alone.
        Nay, ev’n to trust in him, was also his :
        We must confesse, that nothing is our own.
Then I confesse that he my succour is :

But to have nought is ours, not to confesse
        That we have nought. I stood amaz’d at this,
        Much troubled, till I heard a friend expresse,
That all things were more ours by being his.
        What Adam had, and forfeited for all,
        Christ keepeth now, who cannot fail or fall.

—George Herbert