Rebecca Stark is the author of The Good Portion: Godthe second title in The Good Portion series.

The Good Portion: God explores what Scripture teaches about God in hopes that readers will see his perfection, worth, magnificence, and beauty as they study his triune nature, infinite attributes, and wondrous works. 

                     

Wednesday
Oct312007

The Bohemian Morning Star

Johannes_Hus2.jpgWe tend to think of Martin Luther as the first reformer and there is a sense in which that is quite right. But there were at least a few men before Luther, men who lived before the historical event we call the Reformation, whose teachings were in line with those of the reformers of the 16th century. One of those pre-reformers was John Wycliffe, the man some call the morning star of the Reformation. 

If Wycliffe was a morning star, then Jan Hus was the other morning star, for he followed right along in Wycliffe’s footsteps. While Hus was studying at the University of Prague, he began to read and translate works of John Wycliffe brought back by students returning to Bohemia from Oxford, and he embraced the teachings found in them. Hus became a priest and the rector of the University of Prague, and he also began preaching at Bethlehem Chapel, a church in Prague that had been built for the specific purpose of supporting preaching in the language of the people.

JanHusPreachingAtBethlehemChapel-1.JPG 

His Beliefs
What things did Hus teach when he preached? 

  • He taught that the Word of God is our highest authority. All of his preaching was based directly on scripture, and when he was accused of heresy, he asked to be shown from the scripture where he was wrong.
  • He taught that Christ alone was the head of the church. In Hus’s time, there were three men who claimed to be pope, and the church was divided over which so-called pope was the true one. Hus said that it didn’t really matter because the church’s only pontiff was the Lord Jesus Christ.
  • He taught that God alone could forgive sins through the merits of Christ.
    Let the pope, or a bishop or a priest say, “I forgive thy sins; I absolve thee of thy penalty. I free thee from the pangs of hell.”  It is all vain. It helps thee nothing….God alone can forgive sins through Christ.

There are other things he taught, but those are some of the most important ones.

His Excommunication, Trial, and Execution
As you might imagine, Hus and his followers (and by now, there were many) were not popular with the powers-that-be in the Church. Pope Alexander ordered that all of Wycliffe’s writings be burned and that Hus stop preaching. Hus did not do as he was told, and in 1411, he was excommunicated.

Jan_Hus-Council_of_Constance.jpgEventually, after being imprisoned and tried before a church council in Constance, Hus was declared to be a heretic and sentenced to death. In his final declaration, he wrote:

I, Jan Hus, in hope a priest of Jesus Christ, fearing to offend God, and fearing to fall into perjury, do hereby profess my unwillingness to abjure all or any of the articles produced against me by false witnesses. For God is my witness that I neither preached, affirmed, nor defended them, though they say that I did. Moreover, concerning the articles that they have extracted from my books, I say that I detest any false interpretation which any of them bears. But inasmuch as I fear to offend against the truth, or to gainsay the opinion of the doctors of the Church, I cannot abjure any one of them. And if it were possible that my voice could now reach the whole world, as at the Day of Judgment every lie and every sin that I have committed will be made manifest, then would I gladly abjure before all the world every falsehood and error which I either had thought of saying or actually said!

I say I write this of my own free will and choice.

Written with my own hand, on the first day of July.

On July 6, 1415, Hus was burned at the stake. The accounts of his death say that he died singing, “Christ, thou Son of the living God, have mercy on me.”

Burning_of_jan_hus_at_the_stake_at_council_of_constance.jpg

His Influence
The Hussite movement continued on after Hus’s death, eventually becoming the Moravian church. The Moravian church thrived under the patronage of Count Nicholas Von Zinzendorf, and it was from Zinzendorf that “the vision to take the gospel to the far corners of the globe” came. As a result, the Moravian church became a church known for it’s missionary work, particularly to the wild regions of the Americas. I know from my own experience that you will still find Moravian Churches in more than a few Alaskan villages.

And it wasn’t only among his direct spiritual descendents that Hus’s influence continued. Before he was martyred, Jan Hus supposedly said this:

You, this day, burn a goose, but a hundred years hence a swan will arise, whom you will not be able to roast or boil.

It’s a play on words, since Hus meant goose in Hus’s language. I’m not completely certain this quote is authentic, since the historical sources I consider most trustworthy don’t mention it. Nevertheless, it was just a little more than 100 years later that Martin Luther posted his 95 theses and began the reform that could not be stopped. Luther was quite willing to acknowledge that his teachings were Hus’s teachings.  “We are,” he said, “Hussites without knowing it.”

Hus may have considered himself to be a goose, but I prefer to think of him as the Bohemian morning star that heralded the light of the Reformation.

This piece is posted as a contribution to the Reformation Day Symposium at Challies.com. You’ll want to check out all the other contributions, too.

 

Tuesday
Oct302007

Off to South Africa

Oldest daughter left us today. By the third week in November she’ll be in South Africa working in an orphanage. Right now, she’s in Vancouver taking care of some business before she goes, and then she’ll spend a couple of weeks in Europe visiting WWII sites. (I’ve told you she’s  is a military history fanatic, right?)

She is very nervous to be travelling overseas for her first time, and going alone, but I’m sure she’ll be just fine. She was also very sad to be leaving us behind. Prayers for her would be appreciated.

So no post yesterday.  Probably only this post for today, too, since I’m busy working on a post for tomorrow’s Reformation Day Symposium. I’ll try to post this week’s theological term and Westminster Larger Catechism posts later in the week. 

Sunday
Oct282007

Sunday's Hymn: Propitiation

Since we’re supposed to be teaching one another with hymns, I’ve been chosing hymns that teach us something about a particular Christian doctrine. This week’s featured doctrine taught in a hymn is the doctrine of propitiation.

Christ’s death was a propitiatory sacrifice. That means that his death turned the wrath of God that was due to us away from us, so if a hymn is going to teach propitiation, then it should probably mention God’s wrath, right? If you do a search in The Cyber Hymnal for the word wrath, you’ll find that almost all of them speak of God’s wrath only in the context of the final judgment, and the few that speak of God’s wrath in relation to Christ’s work are probably not going to be found in your church hymnal.

However, I can think of two recent hymns that teach about the propitiatory nature of Christ’s work, so I’ve chosen to feature one of those, just to prove that we don’t have to confine ourselves to 200-year-old hymns in order to teach one another in the songs we sing. This song lays propitiation right out for you: Christ became sin for us, bore the wrath due to us as penalty for our sin, and in that way propitiated God’s wrath and we are forgiven.

The Power of the Cross

Oh, to see the dawn
Of the darkest day:
Christ on the road to Calvary.
Tried by sinful men,
Torn and beaten, then
Nailed to a cross of wood.

CHORUS
This, the pow’r of the cross:
Christ became sin for us;
Took the blame, bore the wrath—
We stand forgiven at the cross.

Oh, to see the pain
Written on Your face,
Bearing the awesome weight of sin.
Ev’ry bitter thought,
Ev’ry evil deed
Crowning Your bloodstained brow.

Now the daylight flees;
Now the ground beneath
Quakes as its Maker bows His head.
Curtain torn in two,
Dead are raised to life;
“Finished!” the vict’ry cry.

Oh, to see my name
Written in the wounds,
For through Your suffering I am free.
Death is crushed to death;
Life is mine to live,
Won through Your selfless love.

FINAL CHORUS
This, the pow’r of the cross:
Son of God—slain for us.
What a love! What a cost!
We stand forgiven at the cross.

Words and Music by Keith Getty & Stuart Townend, Copyright © 2005, Thankyou Music

You’ve got to love a song with so many colons, semi-colons and dashes.

Here are a couple previous posts dealing with propitiation:

Any guesses about the other recent hymn that teaches propitiation?

Other hymns, worship songs, etc. posted today:

Have you posted a hymn this Sunday and I missed it? Let me know by leaving a link in the comments or by emailing me at the address in the sidebar and I’ll add your post to the list.