Rebecca Stark is the author of The Good Portion: Godthe second title in The Good Portion series.

The Good Portion: God explores what Scripture teaches about God in hopes that readers will see his perfection, worth, magnificence, and beauty as they study his triune nature, infinite attributes, and wondrous works. 

                     

Sunday
Dec102023

Sunday Hymn: Let All Mortal Flesh Keep Silence

 

 

 

Let all mor­tal flesh keep si­lence,
And with fear and trem­bling stand;
Ponder no­thing earth­ly mind­ed,
For with bless­ing in His hand,
Christ our God to earth des­cend­eth,
Our full hom­age to de­mand.

King of kings, yet born of Ma­ry,
As of old on earth He stood,
Lord of lords, in hu­man ves­ture,
In the bo­dy and the blood;
He will give to all the faith­ful
His own self for heav­en­ly food.

Rank on rank the host of Heav­en
Spreads its van­guard on the way,
As the Light of light des­cend­eth
From the realms of end­less day,
That the pow­ers of hell may van­ish
As the dark­ness clears away.

At His feet the six wing­èd ser­aph,
Cherubim with sleep­less eye,
Veil their fac­es to the pre­sence,
As with cease­less voice they cry:
Alleluia, Al­le­lu­ia
Alleluia, Lord Most High!

Thursday
Dec072023

Theological Term of the Week: Bibliolatry


bibliolatry
The worship of the Bible instead of God. (While it may be technically possible to commit bibliolatry, high esteem for and submission to the Bible is not bibliolatry, but rather worship of God through reverence for and obedience to his revelation to us.)
  • From scripture, an example of proper reverence for scripture:
    I have stored up your word in my heart,
    that I might not sin against you.
    Blessed are you, O LORD;
    teach me your statutes!
    With my lips I declare
    all the rules of your mouth.
    In the way of your testimonies I delight
    as much as in all riches.
    I will meditate on your precepts
    and fix my eyes on your ways.
    I will delight in your statutes;
    I will not forget your word.
    (Psalm 119:11-16 ESV)
  • From the London Baptist Confession of Faith 1689:

    Chapter 1: Of the Holy Scriptures

    5. We may be moved and induced by the testimony of the church of God to an high and reverent esteem of the Holy Scriptures; and the heavenliness of the matter, the efficacy of the doctrine, and the majesty of the style, the consent of all the parts, the scope of the whole (which is to give all glory to God), the full discovery it makes of the only way of man’s salvation, and many other incomparable excellencies, and entire perfections thereof, are arguments whereby it doth abundantly evidence itself to be the Word of God…

    Scripture yields two basic principles for its own interpretation. The first is that the proper, natural sense of each passage (i.e., the intended sense of the writer) is to be taken as fundamental; the meaning of texts in their own contexts, and for their original readers, is the necessary starting-point for enquiry into their wider significance. In other words, Scripture statements must be interpreted in the light of the rules of grammar and discourse on the one hand, and of their own place in history on the other. This is what we should expect in the nature of the case, seeing that the biblical books originated as occasional documents addressed to contemporary audiences; and it is exemplified in the New Testament exposition of the Old…
    The second basic principle of interpretation is that Scripture must interpret Scripture; the scope and significance of one passage is to be brought out by relating it to others. Our Lord gave an example of this when he used Gn. ii.24 to show that Moses’ law of divorce was no more than a temporary concession to human hard-heartedness. The Reformers termed this principle the analogy of Scripture; the Westminster Confession states it thus: “The infallible rule of interpretation of scripture is the scripture itself; and therefore, when there is a question about the true and full sense of any scripture, it must be searched and known by other places that speak more clearly.” This is so in the nature of the case, since the various inspired books are dealing with complementary aspects of the same subject. The rule means that we must give ourselves in Bible study to following out the unities, cross-references and topical links which Scripture provides.

 

Learn more:

  1. Compelling Truth: Bibliolatry - What is it?
  2. Don Stewart: Does Innerancy Cause Worship of the Bible?
  3. Tim Challies: Feedback Files - Bibliolotry
  4. S. M. Baugh: Is Bibliolotry Possible?

 

 Related terms:

Filed under Scripture


Do you have a a theological term you’d like to see featured as a Theological Term of the Week? Email your suggestion using the contact button in the navigation bar above. 

Clicking on the Theological Terms button above the header will take you to an alphabetical list of all the theological terms.

 

Saturday
Dec022023

Sunday Hymn: O Come, O Come Emmanuel

 

 

 

O come, O come, Emmanuel,
And ransom captive Israel,
That mourns in lonely exile here,
Until the Son of God appear.

Refrain

Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.


O come, O come, thou Lord of might,
Who to thy tribes, on Sinai’s height,
In ancient times didst give the law
In cloud and majesty and awe.

O come, thou Rod of Jesse, free
Thine own from Satan’s tyranny;
From depths of hell thy people save,
And give them victory o’er the grave.

O come, thou Dayspring from on high
And cheer us by thy drawing nigh;
Disperse the gloomy clouds of night,
And death’s dark shadows put to flight.

O come, thou Key of David, come
And open wide our heav’nly home;
Make safe the way that leads on high,
And close the path to misery.

—Author Unknown