Sunday's Hymn: Amazing Grace—How Sweet the Sound

Amazing grace—how sweet the sound—
That saved a wretch like me!
I once was lost, but now am found—
Was blind, but now I see.

‘Twas grace that taught my heart to fear,
And grace my fears relieved;
How precious did that grace appear
The hour I first believed!

Thro’ many dangers, toils and snares,
I have already come;
‘Tis grace has brought me safe thus far,
And grace will lead me home.

And when this flesh and heart shall fail,
And mortal life shall cease,
I shall possess within the veil
A life of joy and peace.

When we’ve been there ten thousand years,
Bright shining as the sun,
We’ve no less days to sing God’s praise
Than when we’ve first begun.

—John Newton

Other hymns of worship songs for this Sunday:

• He Took My Feet From the Miry Clay at The Happy Wonderer 

Theological Term of the Week: Perichoresis

perichoresis 
A term (from the Greek) used to express the intimate union of the three persons in the Trinity as they mutually indwell or interpenetrate each other in the one being of God. Also called circumincession or coinherence.

• From scripture: 

  I do not ask for these only, but also for those who will believe in me through their word,that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. (John 17: 20-21 ESV)

  So Jesus said to them,“Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise.” (John 5:19 ESV)

  For the Spirit searches everything, even the depths of God. For who knows a person’s thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. (1 Corinthians 2:10-11 ESV)

• From Systematic Theology by Robert Letham, page 108:

  Athanasius and the Cappadocians brought to the forefront the idea of the full mutual indwelling of the three persons in the one being of God. Although [the Niceno-Constantinopolitan Creed] does not use the idea, it is entailed by all that [the Niceno-Constantinopolitan Creed] openly expresses. It follows from the homoousial identity of the three and the indivisible divine being. Since all three persons are fully God, and the whole God is in each of the three, the three mutually contain one another.

Learn more:

1. Kevin DeYoung: Theological Primer: Perichoresis
2. Ligonier Ministries: Perichoresis

Related terms:

• essence
• Cappadocian fathers
• Trinity

Filed under Trinity

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Sunday's Hymn: Grace, 'Tis a Charming Sound

Grace, ’tis a charming sound,
Harmonious to mine ear;
Heaven with the echo shall resound,
And all the earth shall hear.

Grace first contrived the way
To save rebellious man;
And all the steps that grace display
Which drew the wondrous plan.

Grace first inscribed my name
In God’s eternal book;
’Twas grace that gave me to the Lamb,
Who all my sorrows took.

Grace taught my wandering feet
To tread the heavenly road,
And new supplies each hour I meet,
While pressing on to God.

Grace taught my soul to pray
And made mine eyes o’erflow;
’Twas grace which kept me to this day,
And will not let me go.

Grace all the works shall crown,
Through everlasting days;
It lays in Heaven the topmost stone,
And well deserves the praise.

O let Thy grace inspire
My soul with strength divine
May all my powers to Thee aspire,
And all my days be Thine.

—Philip Doddridge and Augustus Toplady

Other hymns of worship songs for this Sunday:

• With Joy We Mediate the Grace at The Happy Wonderer