Rebecca Stark is the author of The Good Portion: Godthe second title in The Good Portion series.

The Good Portion: God explores what Scripture teaches about God in hopes that readers will see his perfection, worth, magnificence, and beauty as they study his triune nature, infinite attributes, and wondrous works. 

                     

Saturday
Apr182020

Selected Reading, April 18, 2020

 

Here are a few pieces I read this week and now recommend to you. 

Theology

Theological Primer: Limited Atonement
Another entry in an occasional series by Kevin DeYoung: “The doctrine of particular redemption is worth defining and defending because it gets to the heart of the gospel. Should we say “Christ died so that sinners might come to him”? Or, “Christ died for sinners”? Did Christ’s work on the cross make it possible for sinners to come to God? Or did Christ’s work on the cross actually reconcile sinners to God? In other words, does the death of Jesus Christ make us save-able or does it make us saved?”

Suffering Well in Union with Christ
So many people I know are going through truly dark circumstances. Gabe Fluhrer’s post comes at exactly the right time. “[I]n ways none of us will understand this side of glory, suffering is God’s design for our lives. The pathway to a mature, lasting faith—the type of faith that gives way to resurrection sight—is paved with the rough stones of suffering (Col. 4:12; Heb. 6:1). The only way to keep putting one foot in front of the other on this dark road is through union with Christ and with the promise of resurrection to light the way. Here we see the Spirit manifest His power in our lives. No one but God Himself could keep us on the resurrection road when such difficulties loom in front of us. The Spirit indwells us to enable us to suffer well in union with Christ.”

Biography

Diet Eman — Holding on to God’s Promises
Simonetta Carr again: “For Dutch Christians like Diet (pronounced Deet) Eman and her family, the German invasion of the Netherlands generated new, urgent questions. Queen Wilhelmina had left for England, taking her whole government with her. What were the Dutch supposed to do? Stay loyal to her or obey the new German government?”

Friday
Apr172020

Theological Term of the Week: Benediction

benediction
Words of blessing given by God or his representative to God’s people. They are often used to conclude public worship. Many examples are found in scripture, especially in New Testament epistles. 

  • Two benedictions found in scripture:

    Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen. (Jude 24, 25 ESV)

    May God be gracious to us and bless us
    and make his face to shine upon us,
    that your way may be known on earth,
    your saving power among all nations. (Psalm 67:1-2 ESV)

 

Learn more:

  1. Compelling Truth: What is a benediction?
  2. H. B. Charles: What Is a Benediction?
  3. H. B. Charles: Blessings and Praise: Benedictions and Doxologies in Scripture
  4. Drew Hunter: 5 Reasons to Recover Benedictions at Church
  5. Aaron L. Garriott: The Benediction of God
  6. Jon Payne: Gospel Benediction
  7. David King: May the Lord Bless and Keep You

 

Related terms: 

 

Filed under Ecclesiology


Do you have a a theological term you’d like to see featured as a Theological Term of the Week? Email your suggestion using the contact button in the navigation bar above. 

Clicking on the Theological Terms button will take you to an alphabetical list of all the theological terms.

Wednesday
Apr152020

God Is Who He Is

Gebhard Fugel, Moses vor dem brennenden Dornbusch

Do you remember the story of Moses and the burning bush? Moses was taking care of his father-in-law’s sheep on Mount Horeb when he saw a bush burning. It caught his attention, as any burning bush would, and as he watched, he noticed something strange. Although the bush was on fire, it was not burning up. He approached for a closer look, and this is when God himself called out to Moses from within the bush.

God explained to Moses that he had a plan to rescue the Israelites from slavery in Egypt. He was sending Moses to go before Pharaoh, the ruler of the Egyptians, to bring God’s people out of Egypt.

Moses asked God what he should tell the Israelites when they ask him what God’s name is. Here’s how God answered:

I am who I am … . Say this to the people of Israel, ‘I am has sent me to you.’  … Say this to the people of Israel, ‘The LORD, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and thus I am to be remembered throughout all generations” (Exodus 3:14-15, ESV).

The all-cap “LORD” in this text is the way most translations translate the divine name Yahweh, the most important of all God’s names. It means  “I am who I am,” or possibly “I will be who I will be,” or just “I am,” for short. The name Yahweh is mysterious, not because we can’t know something of what it means, but because there are so many possible ways to understand it.

God Exists

At the very least, “I am” means that God exists. We are physical beings and we are surrounded by physical things, so it’s tempting for us to live our lives as if what we can see and touch is all there is. God is not physical, so we can’t see or touch him, but his name “I Am” assures us that he is there, as real as—no, more real than—the material world around us.

God Is Eternal

Where did God come from? As “I Am,” he just is. He didn’t come into being. He had no beginning, and he will have no end.  He is the one “who is and who was and who is to come” (Revelation 1:8 ESV). He has always existed and he will always exist. He is eternal.

God Is Unchanging

When a person says, “I am what I am,” what they usually mean is that we have to take them just as they are, warts and all, because they don’t want to change. 

God’s statement, “I am who I am” is a little bit like this. Not that God has faults, of course, but he is unchanging. His unchangeability is not a stubborn refusal to improve, since he is perfect as he is. No, that he can’t change is a good thing. It means that all of his perfections—his love, faithfulness, holiness, etc.—are steady and unwavering. He will always be what he’s always been, and we can count on it.

God’s eternal purpose is unchanging, too. This is an aspect of God’s unchangeability that he emphasized in the passage from Exodus quoted above. He was, he said, the God the Israelites’ fathers and he will also be their God. As “I Am,” he will surely carry out his plans for them. He will keep his promises.

God Is Independent

If the name “I Am” tells us that God is eternal, then it also tells us that he is independent. God existed when there was absolutely nothing else, so he cannot be dependent on anything for his existence. He needs nothing from anything outside himself to be who he is.

Instead, the direction of dependency is other way around. God existed by himself before the universe existed, so the entire universe must come from him. Everything that is depends on God for its existence. We need him, but he doesn’t need us.

What’s more, since he is not dependent on anything, nothing outside himself constrains him. Nothing can thwart his purposes (Isaiah 14:27). Whatever he plans, he will accomplish for sure. This is yet another reason he can be counted on to keep his promises.

God Is Near

We might think that the eternal, unchanging, independent “I Am” would only exist as a far-off God who keeps to himself. If he doesn’t need us and he isn’t like us, why would he have anything to do us? But the verses quoted above tie God’s name “I Am” to his covenant faithfulness. “I Am” promises to be with Moses and the Israelites just as he was with Abraham, Isaac, and Jacob. And it’s by his name “I Am” that they will remember his faithfulness in future generations.

And Jesus, who is the incarnate “I Am,” dwelled right here on earth with us. John Piper said,

when Jesus said, “Before Abraham was, I AM,” he took up all the majestic truth of the name of God, wrapped it in the humility of servanthood, offered himself to atone for all our rebellion, and made a way for us to see the glory of God without fear.1

Through Jesus Christ, we can draw near to our God, who is who he is. Through him, we can know the independent, eternal and unchanging God of “I Am” as our Father, too.

1Quoted from this sermon.


Previous posts in this series:

  1. 16 Truths You Should Know: God Has Spoken
  2. 16 Truths You Should Know: God Is One and God Is Three