Rebecca Stark is the author of The Good Portion: Godthe second title in The Good Portion series.

The Good Portion: God explores what Scripture teaches about God in hopes that readers will see his perfection, worth, magnificence, and beauty as they study his triune nature, infinite attributes, and wondrous works. 

                     

Sunday
Feb022020

Sunday's Hymn: Jesus Paid It All

 

 

I hear the Saviour say,
“Thy strength indeed is small,
Child of weakness, watch and pray,
Find in me thine all in all.”

Jesus paid it all,
All to him I owe;
Sin had left a crimson stain,
He washed it white as snow.

Lord, now indeed I find
Thy power, and thine alone,
Can change the leper’s spots,
And melt the heart of stone.

For nothing good have I
Whereby thy grace to claim—
I will wash my garments white
In the blood of Calvary’s lamb.

And when, before the throne,
I stand in him complete,
“Jesus died my soul to save,”
My lips shall still repeat.

 —Elvina M. Hall

 

 Other hymns, worship songs, or quotes for this Sunday:

Saturday
Feb012020

Selected Reading, February 1, 2020

 

I am having my kitchen cupboards painted this week, which means my life and house are in a shambles. I didn’t manage do a lot of reading, but I still have these posts to recommend to you.

Scripture

So What Did Jesus Think about the Old Testament?
I’ve heard a couple of derogatory remarks about the Old Testament in my circle of acquaintances recently. Jesus, in contrast, viewed the Old Testament “as the wonderful, life-giving Word of God.”

Bible Interpretation

What Does Paul Mean When He Says, “Act Like Men”?
Wyatt Graham has written some interesting stuff lately. Like this post, for instance.

Christian History

Ten Baptists: A Recap
Over the last several weeks, Steve Weaver has written biographical sketches ten baptist figures that everyone should know. I’ve linked to a couple of these pieces, but here you’ll find links to all of them.

Wednesday
Jan292020

Theological Term of the Week: Visible Church

visible church
“All those who profess faith in Christ and give evidence of their faith with their lives”;1 “all those who profess the true religion, together with their children.”

  • From scripture: 

    To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours … . (1 Corinthians 1:2 ESV) 

  • From Keach’s Catechism: 

    Question 105: What is the visible church?
    Answer: The visible church is the organized society of professing believers, in all ages and places, wherein the Gospel is truly preached and the ordinances of Baptism and the Lord’s Supper rightly administered. (Acts 2:42; 20:7; Acts 7:38; Eph. 4:11,12)

  • From the Westminster Larger Catechism: 

    Question 61: Are all they saved who hear the gospel, and live in the church?
    Answer: All that hear the gospel, and live in the visible church, are not saved; but they only who are true members of the church invisible.

    Question 62: What is the visible church?
    Answer: The visible church is a society made up of all such as in all ages and places of the world do profess the true religion, and of their children.

    Question 63: What are the special privileges of the visible church?
    Answer: The visible church has the privilege of being under God’s special care and government; of being protected and preserved in all ages, not withstanding the opposition of all enemies; and of enjoying the communion of saints, the ordinary means of salvation, and offers of grace by Christ to all the members of it in the ministry of the gospel, testifying, that whosoever believes in him shall be saved, and excluding none that will come unto him.

  • From Concise Theology by J. I. Packer: 

    There is a distinction to be drawn between the church as we humans see it and as God alone can see it. This is the historic distinction between the “visible church” and the “invisible church.” Invisible means, not that we can see no sign of its presence, but that we cannot know (as God, the heart-reader, knows, 2 Tim. 2:19) which of those baptized, professing members of the church as an organized institution are inwardly regenerate and thus belong to the church as a spiritual fellowship of sinners loving their Savior. Jesus taught that in the organized church there would always be people who thought they were Christians and passed as Christians, some indeed becoming ministers, but who were not renewed in heart and would therefore be exposed and rejected at the Judgment (Matt. 7: 15-27; 13:24-30, 36-43, 47-50; 25:1-46). The “visible-invisible” distinction is drawn to take account of this. It is not that there are two churches, but that the visible community regularly contains imitation Christians whom God knows not to be real (and who could know this for themselves if they would, 2 Cor 13:5).

 

Learn more:

  1. Brian Schwertley: The Visible Vs. The Invisible Church
  2. John Calvin: Distinction Between the Visible and Invisible Chruch
  3. James Bannerman: The Church in Its Twofold Character as Visible and Invisible

 

Related terms: 

 

Filed under Ecclesiology

1From Systematic Theology by Wayne Grudem. (This is a credobaptist definition.)

2From Systematic Theology by Robert Letham. (This is a paedobaptist definition.)


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