Monday
Feb082010

A Sidebar

about the sidebar.

I don’t think I’ve mentioned that I’ve been going through an old series of posts from the old blog—the ones on the people of faith in Hebrews 11—and editting and moving them over here to this blog. I’ve been linking them as favorite posts way over there on the right below the photo.

I hope to get the more substantial posts from the old and ugly Blogger blog moved over—within my lifetime, if I live long enough—but rather than have too many reposts right up front here, I’m dating most of them with their original dates so they’ll be way back there in the archives. But for those who might be interested, I’ll link each one over there in the favorite posts when I transfer it.

Okay now. Back to work. Class dismissed. As you were. Return to sender.

Monday
Feb082010

Chicago Statement on Biblical Inerrancy 1

What do Christians mean when they say the Bible is inerrant? The Chicago Statement on Biblical Inerrancy tells us what leading inerrantist mean by inerrancy. I’ll be posting a section of this statement each week until I’ve posted the whole thing.

The Chicago Statement on Biblical Inerrancy was formulated in 1978 by approximately 300 evangelical scholars at a conference sponsored by the International Council on Biblical Inerrancy, held in Chicago. The statement was designed to defend the position of Biblical inerrancy against trends toward liberal conceptions of Scripture and higher biblical criticism. The undersigners came from a variety of evangelical denominations, and include James Montgomery Boice, Carl F. H. Henry, Roger Nicole, J. I. Packer, Francis Schaeffer, and R. C. Sproul. (Source: Theopedia)


Preface

The authority of Scripture is a key issue for the Christian church in this and every age. Those who profess faith in Jesus Christ as Lord and Savior are called to show the reality of their discipleship by humbly and faithfully obeying God’s written Word. To stray from Scripture in faith or conduct is disloyalty to our Master. Recognition of the total truth and trustworthiness of Holy Scripture is essential to a full grasp and adequate confession of its authority.

The following Statement affirms this inerrancy of Scripture afresh, making clear our understanding of it and warning against its denial. We are persuaded that to deny it is to set aside the witness of Jesus Christ and of the Holy Spirit and to refuse that submission to the claims of God’s own Word which marks true Christian faith. We see it as our timely duty to make this affirmation in the face of current lapses from the truth of inerrancy among our fellow Christians and misunderstandings of this doctrine in the world at large.

This Statement consists of three parts: a Summary Statement, Articles of Affirmation and Denial, and an accompanying Exposition. It has been prepared in the course of a three-day consultation in Chicago. Those who have signed the Summary Statement and the Articles wish to affirm their own conviction as to the inerrancy of Scripture and to encourage and challenge one another and all Christians to growing appreciation and understanding of this doctrine. We acknowledge the limitations of a document prepared in a brief, intensive conference and do not propose that this Statement be given creedal weight. Yet we rejoice in the deepening of our own convictions through our discussions together, and we pray that the Statement we have signed may be used to the glory of our God toward a new reformation of the Church in its faith, life, and mission.

We offer this Statement in a spirit, not of contention, but of humility and love, which we purpose by God’s grace to maintain in any future dialogue arising out of what we have said. We gladly acknowledge that many who deny the inerrancy of Scripture do not display the consequences of this denial in the rest of their belief and behavior, and we are conscious that we who confess this doctrine often deny it in life by failing to bring our thoughts and deeds, our traditions and habits, into true subjection to the divine Word.

We invite response to this statement from any who see reason to amend its affirmations about Scripture by the light of Scripture itself, under whose infallible authority we stand as we speak. We claim no personal infallibility for the witness we bear, and for any help which enables us to strengthen this testimony to God’s Word we shall be grateful.

— The Draft Committee

Sunday
Feb072010

Sunday's Hymn

Good News

Good news from Heav’n, good news for thee,
There flows a pardon, full and free,
To guilty sinners, through the blood
Of the incarnate Son of God;
He paid the debt that thou didst owe,
He suffered death for thee below,
He bore the wrath divine for thee,
He groaned and bled on Calvary.

Refrain

Good news from Heav’n, good news for thee,
There flows a pardon, full and free,
To guilty sinners, through the blood
Of the incarnate Son of God.


Good news from Heav’n, good news for thee,
The Savior cries, “Come unto Me
All ye who toil, with fears oppressed;
Come, weary one, oh, come and rest.”
He loves thee with o’erflowing love,
He hears thy prayer in Heav’n above,
He all thy pasture shall prepare,
And lead thee with a shepherd’s care.

Good news from Heav’n, good news for thee,
Has echoed from eternity;
And loud shall our hosannas ring,
When with the ransomed throng we sing.
“Worthy the Lamb,” whose precious blood
Has made us kings and priests to God;
Our harps we’ll tune to noblest strains,
And glory give to Him who reigns.

—J. C. Ryle

Other hymns, worship songs, sermons etc. posted today:

Have you posted a hymn (or sermon, sermon notes, prayer, etc.) today and I missed it? Let me know by leaving a link in the comments or by emailing me at the address in the sidebar and I’ll add your post to the list.