Theological Term of the Week

Transfiguration
A mysterious transformation in the appearance of Jesus that occured on a mountain in the presence of Peter, James, and John.

• From scripture:

And after six days Jesus took with him Peter and James, and John his brother, and led them up a high mountain by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became white as light. And behold, there appeared to them Moses and Elijah, talking with him. And Peter said to Jesus, “Lord, it is good that we are here. If you wish, I will make three tents here, one for you and one for Moses and one for Elijah.” He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, “This is my beloved Son, with whom I am well pleased; listen to him.” When the disciples heard this, they fell on their faces and were terrified. But Jesus came and touched them, saying, “Rise, and have no fear.” And when they lifted up their eyes, they saw no one but Jesus only. (Matthew 17:1-8, ESV)

For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. For when he received honor and glory from God the Father, and the voice was borne to him by the Majestic Glory, “This is my beloved Son, with whom I am well pleased,” we ourselves heard this very voice borne from heaven, for we were with him on the holy mountain.And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts … . (2 Peter 1:16-19, ESV)

• From D. A. Carson, commenting on Matthew 17:1-8 in The Expositor’s Bible Commentary:

The effect of the Transfiguration on the disciples reminds us of Daniel (Dan 10:7-9 … .). The visible glory of the Deity brings terror, but Jesus calms his disciples fears… . Matthew alone tells us that the divine splendor the disciples “fell facedown to the ground” (v.6), a prelude to their seeing no one “except Jesus” (v.8). These words are pregnant with meaning. Compared with God’s revelation through him, all other revelations pale. Supporting, pointing, prophetic roles such revelation may enjoy; but that Jesus is God’s Son is primary. Therefore, all must “listen to him” (v. 7.) 




The Transfiguration was largely for the disciples (Jesus brought the inner three to it; he was transfigured before “them”; the Voice spoke to “them” … . ) This does not mean that they understood it fully; but it was a crucial step in the symbol-charged self-disclosure of Jesus that would be much better understood (2 Peter 1:16-19) following the Resurrection. For the present, it indelibly confirmed the disciples’ conviction that Jesus was the Messiah.

Learn more:

1. The Bible: Matthew 17:1-8, Mark 9:2-8, Luke 9:28-36
2. Holman Bible Dictionary: The Transfiguration
3. Christian Apologetics and Research Ministy: What is the transfiguration?
4. Ligonier Ministries Blog: The Transfiguration
5. Blue Letter Bible: What Was the Significance of Jesus’ Transfiguration?
6. Bob Deffinbaugh: The Transfiguration
7. J. Ligon Duncan: The Glory of Christ: The Transfiguration (audio download)

Related term:

• ascension of Jesus
• triumphal entry
• priest (as an office of Christ)
• resurrecton of Jesus

Filed under Person and Work of Christ

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Clicking on the Theological Term graphic at the top of this post will take you to a list of all the previous theological terms in alphabetical order.

Theological Term of the Week

crucifixion (of Christ)
The execution of Jesus Christ by nailing him to a cross.

• From scripture:

As they went out, they found a man of Cyrene, Simon by name. They compelled this man to carry his cross. And when they came to a place called Golgotha (which means Place of a Skull), they offered him wine to drink, mixed with gall, but when he tasted it, he would not drink it. And when they had crucified him, they divided his garments among them by casting lots. Then they sat down and kept watch over him there. And over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.” Then two robbers were crucified with him, one on the right and one on the left. And those who passed by derided him, wagging their heads and saying, “You who would destroy the temple and rebuild it in three days, save yourself! If you are the Son of God, come down from the cross.” So also the chief priests, with the scribes and elders, mocked him, saying, “He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him. He trusts in God; let God deliver him now, if he desires him. For he said, ‘I am the Son of God.’” And the robbers who were crucified with him also reviled him in the same way.

Now from the sixth hour there was darkness over all the land until the ninth hour. And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” And some of the bystanders, hearing it, said, “This man is calling Elijah.” And one of them at once ran and took a sponge, filled it with sour wine, and put it on a reed and gave it to him to drink. But the others said, “Wait, let us see whether Elijah will come to save him.” And Jesus cried out again with a loud voice and yielded up his spirit. (Matthew 27:32-50, ESV)

• From the Belgic Confession, Article 21:

Of the satisfaction of Christ, our only High Priest, for us.

We believe that Jesus Christ is ordained with an oath to be an everlasting High Priest, after the order of Melchisedec; and that he hath presented himself in our behalf before the Father, to appease his wrath by his full satisfaction, by offering himself on the tree of the cross, and pouring out his precious blood to purge away our sins; as the prophets had foretold. For it is written: He was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him, and with his stripes we are healed. He was brought as a lamb to the slaughter, and numbered with the transgressors, and condemned by Pontius Pilate as a malefactor, though he had first declared him innocent. Therefore: he restored that which he took not away, and suffered, the just for the unjust, as well in his body as in his soul, feeling the terrible punishment which our sins had merited; insomuch that his sweat became like unto drops of blood falling on the ground. He called out, my God, my God, why hast thou forsaken me? and hath suffered all this for the remission of our sins. Wherefore we justly say with the apostle Paul: that we know nothing, but Jesus Christ, and him crucified; we count all things but loss and dung for the excellency of the knowledge of Christ Jesus our Lord, in whose wounds we find all manner of consolation. Neither is it necessary to seek or invent any other means of being reconciled to God, than this only sacrifice, once offered, by which believers are made perfect forever. This is also the reason why he was called by the angel of God, Jesus, that is to say, Savior, because he should save his people from their sins.

Learn more:

1. The Bible: Matthew 27, Mark 15, Luke 23, John 19
2. Theopedia: Crucifixion
3. Holman Bible Dictionary: Cross, Crucifixion
4. Christian Apologetics and Research Ministy: The Crucifixion of Jesus
5. Bob Deffinbaugh: The Crucifixion
6. Dr. Steven J. Lawson: The Crucifixion of Jesus (audio download)
7. R. C. Sproul: The Crucifixion (audio download)

Related term:

• ascension of Jesus
• triumphal entry
• priest (as an office of Christ)
• resurrecton of Jesus

Filed under Person and Work of Christ

Do you have a term you’d like to see featured here as a Theological Term of the Week? If you email it to me, I’ll seriously consider using it, giving you credit for the suggestion and linking back to your blog when I do.

Clicking on the Theological Term graphic at the top of this post will take you to a list of all the previous theological terms in alphabetical order.

Theological Term of the Week

triumphal entry
Jesus’s entry into Jerusalem riding on a colt prior to his crucifixion, when crowds welcomed him waving palm branches and shouting, “Hosanna! Blessed is he who comes in the name of the Lord … . ”1

• From scripture:

Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, [2] saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. [3] If anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them at once.” [4] This took place to fulfill what was spoken by the prophet, saying,

[5] “Say to the daughter of Zion,

‘Behold, your king is coming to you,

humble, and mounted on a donkey,

on a colt, the foal of a beast of burden.’”

[6] The disciples went and did as Jesus had directed them. [7] They brought the donkey and the colt and put on them their cloaks, and he sat on them. [8] Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. [9] And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” [10] And when he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” [11] And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.” (Matthew 21:1-11 ESV)

• From ESV Study Bible:

Jesus’ triumphal entry, with people waving palm branches to greet him, is celebrated in Christian tradition as “Palm Sunday.” His riding into Jerusalem mounted on a donkey fulfills OT Scripture (Zech. 9:9; see also Ps. 118:25–26). The waving of palm branches, which symbolically conveyed the notion of victory over one’s enemy, probably indicates that the people (mistakenly) thought that Jesus would then and there bring national deliverance from Israel’s political enemies, the Romans. Yet Jesus’ popular acclaim would not last; within a mere five days, the shouts of praise would turn to angry calls for his crucifixion.

Learn more:

1. The Bible: Matthew 21:1-12, Mark 11:1-11, Luke 19:28-40, John 12:12-19
2. GotQuestions.org: What is the significance of the triumphal entry?
3. Holman Bible Dictionary: Triumphal Entry
4. Ligonier Ministries: The Triumphal Entry
5. S. Lewis Johnson: The Triumphal Entry
6. Dr. Steven J. Lawson: The Triumphal Entry (audio)

Related term:

• ascension of Jesus
• crucifixion
• king (as an office of Christ)
• resurrecton of Jesus

1John 12:13 (ESV)

Filed under Person and Work of Christ

Do you have a term you’d like to see featured here as a Theological Term of the Week? If you email it to me, I’ll seriously consider using it, giving you credit for the suggestion and linking back to your blog when I do.

Clicking on the Theological Term graphic at the top of this post will take you to a list of all the previous theological terms in alphabetical order.