Entries in theological terms (565)

Tuesday
Feb102015

Theological Term of the Week

tetragrammaton
“[T]he four Hebrew letters that make up the name of God. In English the letters are basically equivalent to YHWH. It is from these four letters that the name of God is derived and has been rendered as Yahweh and Jehovah.”1

  • In scripture: 

    Then Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” God said to Moses, “I AM WHO I AM.” And he said, “Say this to the people of Israel, ‘I AM has sent me to you.’” God also said to Moses, “Say this to the people of Israel, ‘The LORD [see note below], the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and thus I am to be remembered throughout all generations. (Exodus 3:13-15 ESV)

    [In the ESV and many other translations, the word Lord, when spelled with capital letters, stands for the divine name, YHWH.]

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Tuesday
Feb032015

Theological Term of the Week

names of God
The names for God found in scripture, which he reveals to us to teach us who he really is. 

  • Three names of God in scripture: 

    Yahweh: God also said to Moses, “Say this to the people of Israel, ‘The LORD [Yahweh], the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and thus I am to be remembered throughout all generations. (Exodus 3:15 ESV)

    Elohim: In the beginning, God [Elohim] created the heavens and the earth. (Genesis 1:1 ESV)

    Jealous: [Y]ou shall worship no other god, for the LORD, whose name is Jealous, is a jealous God … . (Exodus 34:14 ESV)

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Tuesday
Jan272015

Theological Term of the Week

theology proper
The branch of theology that studies what the Bible teaches about God, and includes the study of God’s existence, his attributes, his works, and the Trinity. 

  • Two scripture texts that teach something about God’s nature: 

    For I will proclaim the name of the LORD; ascribe greatness to our God! “The Rock, his work is perfect, for all his ways are justice. A God of faithfulness and without iniquity, just and upright is he. (Deuteronomy 32:3-4 ESV)

    This God—his way is perfect; the word of the LORD proves true; he is a shield for all those who take refuge in him. For who is God, but the LORD? And who is a rock, except our God?— the God who equipped me with strength and made my way blameless. (Psalm 18:30-32 ESV)

  • From the Westminster Confession of Faith:
  • CHAPTER II.

    Of God, and of the Holy Trinity.

    There is but one only, living, and true God, who is infinite in being and perfection, a most pure spirit, invisible, without body, parts, or passions; immutable, immense, eternal, incomprehensible, almighty, most wise, most holy, most free, most absolute; working all things according to the counsel of His own immutable and most righteous will, for, His own glory; most loving, gracious, merciful, long-suffering, abundant in goodness and truth, forgiving iniquity, transgression, and sin; the rewarder of them that diligently seek Him; and withal, most just, and terrible in His judgments, hating all sin, and who will by no means clear the guilty.

    II. God hath all life, glory, goodness, blessedness, in and of Himself; and is alone in and unto Himself all-sufficient, not standing in need of any creatures which He hath made, nor deriving any glory from them, but only manifesting His own glory in, by, unto, and upon them. He is the alone fountain of all being, of whom, through whom, and to whom are all things; and hath most sovereign dominion over them, to do by them, for them, or upon them whatsoever Himself pleaseth. In His sight all things are open and manifest, His knowledge is infinite, infallible, and independent upon the creature, so as nothing is to Him contingent, or uncertain. He is most holy in all His counsels, in all His works, and in all His commands. To Him is due from angels and men, and every other creature, whatsoever worship, service, or obedience He is pleased to require of them.

    III. In the unity of the Godhead there be three persons, of one substance, power, and eternity: God the Father, God the Son, and God the Holy Ghost: the Father is of none, neither begotten, nor proceeding; the Son is eternally begotten of the Father; the Holy Ghost eternally proceeding from the Father and the Son.

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