Rebecca Stark is the author of The Good Portion: Godthe second title in The Good Portion series.

The Good Portion: God explores what Scripture teaches about God in hopes that readers will see his perfection, worth, magnificence, and beauty as they study his triune nature, infinite attributes, and wondrous works. 

                     

Entries by rebecca (4105)

Monday
Jul202009

Down the River with a Paddle

This morning I saw one of this blog’s readers off at the start of the Yukon 1000 Canoe and Kayak Race. Kerry is the Amish looking fellow on the left and at the back of the voyageur canoe above.

Kerry and his wife are the only blog readers previously unknown to me that I’ve met in real life. This is the third year in a row that Kerry has driven from New York to race his canoe in a Yukon long-distance race. This year he’s decided to enter the brand new really long one, the one advertised as “the longest canoe and kayak race in the world.”

Kerry may look Amish—and his hat is indeed an Amish one—but he attends a small Orthodox Presbyterian Church back in his hometown.

Sunday
Jul192009

God's Infinitude

Another repost (and substantial re-edit) of an old attribute of God post. I’ll be linking to it in this week’s Theological Term of the Week.

That God is infinite means that He is not limited in any way. There is no way to measure any of His characteristics, because they are are without bounds.

Because God is infinite, He is also incomprehensible. Psalm 145:3 tells us that God’s “greatness is unsearchable,” which means we will never be able to fully grasp all that He is. We may understand some of what He is, but we will never, even in eternity, come close to wrapping our pea brains around his infinite greatness.

That God’s attributes are infinite just means that God himself—his nature—is infinite. As finite creatures, we can only begin to grasp the infinity of God by separately considering the unlimited nature of his various attributes. So we look at God’s infinity in relation to time and call it God’s eternity, and his infinity in relation to space and call it His immanence and transcendence. We call His infinite knowledge omniscience and his infinite ability omnipotence. By looking at each of these aspects of the infinity of God separately, what it means that he is wholly infinite becomes a little clearer to us.

In thinking of God’s infinitude in relationship to all of His attributes, we need to go beyond thinking of each attribute as a boundless amount of a certain characteristic to thinking of each attribute as unlimited in quality as well. All of God’s attributes belong to him in perfection and without defect. His goodness, for instance, is not only boundless in quantity, filling the earth and beyond, but it is also of boundless quality. As with all his other attributes, God’s goodness is perfect. It cannot be added to or improved upon; it is always expressed flawlessly.

What does God’s infinitude mean to us? It means that the aspects of his character that He extends to us will never run out. God’s kindness toward us in Christ Jesus shows us the “the immeasurable riches of his grace” (Ephesians 2:7). Yes, he stoops down, way down, to raise sinners up, but no sinner is too low for the reach of God’s immeasurably rich grace. And throughout eternity, his people will remain in his presence on the basis of his neverending—or infinite—grace. Now that is graciousness we can rest in!

That God is infinite means we must “honor him as God”—as someone not like us, but in a class by himself (Romans 1:20-23). A right response to Someone so far beyond what we are and what we know is worship and awe.

I will extol You, my God, O King;
And I will bless Your name forever and ever.
Every day I will bless You,
And I will praise Your name forever and ever.
Great is the Lord, and greatly to be praised;
And His greatness is unsearchable.

(Psalm 145:1-3 NKJV)

Sunday
Jul192009

Sunday's Hymn

Today’s hymn is written by Irish poet Thomas Moore.

Come, Ye Disconsolate

Come, ye disconsolate, where’er ye languish,
Come, at the shrine of God fervently kneel;
Here bring your wounded hearts; here tell your anguish;
Earth has no sorrow that heaven cannot heal.

Joy of the desolate, light of the straying,
Hope when all others die, fadeless and pure;
Here speaks the Comforter, in God’s name saying,
“Earth has no sorrow that Heaven cannot cure.”

Come, ask the infidel what boon he brings us,
What charm for aching hearts he can reveal,
Sweet is that heavenly promise Hope sings us—
“Earth has no sorrow that God cannot heal.”

Other hymns by poets:

Other hymns, worship songs, sermons etc. posted today:

Have you posted a hymn today and I missed it? Let me know by leaving a link in the comments or by emailing me at the address in the sidebar and I’ll add your post to the list.