Sunday Hymn: When I Survey the Wondrous Cross

When I sur­vey the won­drous cross
On which the Prince of glo­ry died,
My rich­est gain I count but loss,
And pour con­tempt on all my pride.

Forbid it, Lord, that I should boast,
Save in the death of Christ my God!
All the vain things that charm me most,
I sac­ri­fice them to His blood.

See from His head, His hands, His feet,
Sorrow and love flow min­gled down!
Did e’er such love and sor­row meet,
Or thorns com­pose so rich a crown?

Were the whole realm of na­ture mine,
That were a pre­sent far too small;
Love so am­az­ing, so di­vine,
Demands my soul, my life, my all.

—Isaac Watts

Sunday's Hymn: Here Is Love

Here is love, vast as the ocean,
Lovingkindness as the flood,
When the Prince of Life, our ran­som,
Shed for us His pre­cious blood.
Who His love will not re­mem­ber?
Who can cease to sing His praise?
He can ne­ver be for­got­ten,
Throughout Heav’n’s eter­nal days.

On the mount of cru­ci­fix­ion,
Fountains op­ened deep and wide;
Through the flood­gates of God’s mer­cy
Flowed a vast and gra­cious tide.
Grace and love, like mig­hty ri­vers,
Poured in­cess­ant from above,
And Heav’n’s peace and per­fect jus­tice
Kissed a guil­ty world in love.

Let me all Thy love ac­cept­ing,
Love Thee, ev­er all my days;
Let me seek Thy king­dom on­ly
And my life be to Thy praise;
Thou alone shalt be my glo­ry,
Nothing in the world I see.
Thou hast cleansed and sanc­ti­fied me,
Thou Thy­self hast set me free.

In Thy truth Thou dost di­rect me
By Thy Spir­it through Thy Word;
And Thy grace my need is meet­ing,
As I trust in Thee, my Lord.
Of Thy full­ness Thou art pour­ing
Thy great love and pow­er on me,
Without mea­sure, full and bound­less,
Drawing out my heart to Thee.

—William Rees

Theological Term of the Week: Manuscripts

manuscript

 Handwritten copies of portions of the text of the Bible; ancient copies of Bible passages in the original languages.

• In Scripture: 

And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written,

“The Spirit of the Lord is upon me,
because he has anointed me
to proclaim good news to the poor.
He has sent me to proclaim liberty to the captives
and recovering of sight to the blind,
to set at liberty those who are oppressed,
to proclaim the year of the Lord’s favor.”

And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. And he began to say to them, “Today this Scripture has been fulfilled in your hearing.” (Luke 4:16-20 ESV)

• From The Chicago Statement on Biblical Inerrancy, Exposition: Transmission and Translation:

Since God has nowhere promised an inerrant transmission of Scripture, it is necessary to affirm that only the autographic text of the original documents was inspired and to maintain the need of textual criticism as a means of detecting any slips that may have crept into the text in the course of its transmission. The verdict of this science, however, is that the Hebrew and Greek text appear to be amazingly well preserved, so that we are amply justified in affirming, with the Westminster Confession, a singular providence of God in this matter and in declaring that the authority of Scripture is in no way jeopardized by the fact that the copies we possess are not entirely error-free.

• From The Reliability of the New Testament Manuscripts, ESV Study Bible Articles and Resources:

Today, any group of Christians gathered together can all read exactly the same words in their Bibles, that luxury is made possible by the invention of the movable-type printing press over five centuries ago. But such a luxury can also breed a false sense of confidence that the precise original wording of the Bible can be known. When it comes to the NT, the original 27 books disappeared long ago, probably within decades of their composition. Handwritten copies, or manuscripts, must be relied on to determine the wording of the original text. Yet no two manuscripts are exactly alike, and even the closest two early manuscripts have at least half a dozen differences per chapter (most of them inconsequent variations…). The discipline known as NT textual criticism is thus needed because of these two facts: disappearance of the originals and disagreements among the manuscripts.

Learn more: 

1. R. C. Sproul: The Transmission of Scripture
2. John H. Skilton: The Transmission of Scriptures
3. Daniel Wallace: How can you trust the New Testament when the manuscripts are different? (video)
4. Don Stewart: Where Can We Find the Biblical Manuscripts that Still Exist?

Related terms:

• autographs
• Comma Johanneum
• inerrancy of scripture
• longer ending of Mark
• Pericope Adulterae
• text criticism

Filed under Scripture

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