Rebecca Stark is the author of The Good Portion: Godthe second title in The Good Portion series.

The Good Portion: God explores what Scripture teaches about God in hopes that readers will see his perfection, worth, magnificence, and beauty as they study his triune nature, infinite attributes, and wondrous works. 

                     

Entries by rebecca (4042)

Sunday
Jan072024

Sunday's Hymn: Sing Praise to God Who Reigns Above

 

 

 

Sing praise to God who reigns above, 
the God of all creation, 
the God of power, the God of love, 
the God of our salvation. 
With healing balm my soul is filled 
and every faithless murmur stilled: 
To God all praise and glory.

The Lord is never far away, 
but through all grief distressing, 
an ever present help and stay, 
our peace and joy and blessing. 
As with a mother’s tender hand, 
God gently leads the chosen band: 
To God all praise and glory.

Thus all my toilsome way along, 
I sing aloud thy praises, 
that earth may hear the grateful song 
my voice unwearied raises. 
Be joyful in the Lord, my heart, 
both soul and body bear your part: 
To God all praise and glory.

Let all who name Christ’s holy name 
give God all praise and glory; 
let all who own his power proclaim 
aloud the wondrous story! 
Cast each false idol from its throne, 
for Christ is Lord, and Christ alone: 
To God all praise and glory.

—Johann Jakob Schütz (1675), translated by Frances Elizabeth Cox

Tuesday
Jan022024

Theological Term of the Week: Concupiscence


This term was recently suggested by a reader. (If you have a theological term you would like to see featured here, you, too, can email your suggestion to me by using the contact button in the navigation bar above.)

concupiscence
Disordered inclinations or illicit desires. In the historic protestant view, acts that arise from illicit desires and the illicit desires themselves (concupiscence) are both sins for which people incur guilt.
  • From scripture::
    Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. [6] On account of these the wrath of God is coming. (Collosians 3:5-6 ESV)
  • From the Second London Baptist Confession, 1689 :

    Chapter 6: Of the Fall of Man, of Sin, and of the Punishment Thereof

    5. The corruption of nature, during this life, does remain in those that are regenerated; and although it be through Christ pardoned and mortified, yet both itself, and the first motions thereof, are truly and properly sin.

 

Learn more:

  1. Got Questions: What is the meaning of concupiscence in the Bible?
  2. Jared Kennedy: Concupiscence. It’s Not Just About Sex.
  3. Kevin DeYoung: Hamartiology, Concupiscence, Temptation, and Suffering (video)

 

 Related terms:

Filed under Anthropology


Do you have a a theological term you’d like to see featured as a Theological Term of the Week? Email your suggestion using the contact button in the navigation bar above. 

Clicking on the Theological Terms button above the header will take you to an alphabetical list of all the theological terms.

 

Sunday
Dec312023

Sunday Hymn: I Sing the Mighty Power of God

 

 

 

I sing the migh­ty pow­er of God,
[or I sing th’al­migh­ty pow­er of God…]
That made the moun­tains rise,
That spread the flow­ing seas abroad,
And built the lof­ty skies.
I sing the wis­dom that or­dained
The sun to rule the day;
The moon shines full at His com­mand,
And all the stars ob­ey.

I sing the good­ness of the Lord,
That filled the earth with food:
Who formed the crea­tures with His Word,
And then pro­nounced them good.
Lord, how Thy won­ders are dis­played,
Where’er I turn my eye,
If I sur­vey the ground I tread,
Or gaze up­on the sky!

There’s not a plant or flow­er be­low,
But makes Thy glo­ries known;
And clouds arise, and tem­pests blow,
By or­der from Thy throne;
Creatures—as nu­mer­ous as they be—
Are sub­ject to Thy care;
There’s not a place where we can flee,
But God is pre­sent there.

In Heaven He shines with beams of love,
With wrath in hell be­neath:
’Tis on His earth I stand or move,
And ’tis His air I breathe.
His hand is my per­pe­tu­al guard,
He keeps me with His eye:
Why should I then for­get the Lord,
Who is for ev­er nigh?

—Isaac Watts