Sunday's Hymn: And Can It Be?

And can it be that I should gain
An interest in the Savior’s blood?
Died He for me, who caused His pain—
For me, who Him to death pursued?
Amazing love! How can it be,
That Thou, my God, shouldst die for me?
Amazing love! How can it be,
That Thou, my God, shouldst die for me?

’Tis mystery all: th’Immortal dies:
Who can explore His strange design?
In vain the firstborn seraph tries
To sound the depths of love divine.
’Tis mercy all! Let earth adore,
Let angel minds inquire no more.
’Tis mercy all! Let earth adore;
Let angel minds inquire no more.

He left His Father’s throne above
So free, so infinite His grace—
Emptied Himself of all but love,
And bled for Adam’s helpless race:
’Tis mercy all, immense and free,
For O my God, it found out me!
’Tis mercy all, immense and free,
For O my God, it found out me!

Long my imprisoned spirit lay,
Fast bound in sin and nature’s night;
Thine eye diffused a quickening ray—
I woke, the dungeon flamed with light;
My chains fell off, my heart was free,
I rose, went forth, and followed Thee.
My chains fell off, my heart was free,
I rose, went forth, and followed Thee.

No condemnation now I dread;
Jesus, and all in Him, is mine;
Alive in Him, my living head,
And clothed in righteousness divine,
Bold I approach th’eternal throne,
And claim the crown, through Christ my own.
Bold I approach th’eternal throne,
And claim the crown, through Christ my ow

—Charles Wesley

Sunday Hymn: Heal us, Emmanuel

Heal us, Emmanuel, here we are
We wait to feel Thy touch;
Deep wounded souls to Thee repair,
And Savior, we are such.

Our faith is feeble, we confess
We faintly trust Thy Word;
But wilt Thou pity us the less?
Be that far from Thee, Lord!

Remember him who once applied
With trembling for relief
Lord, I believe, with tears he cried;
O help my unbelief!

She, too, who touched Thee in the press
And healing virtue stole,
Was answered, Daughter, go in peace;
Thy faith has made thee whole.

Concealed amid the gathering throng,
She would have shunned Thy view;
And if her faith was firm and strong,
Had strong misgivings too.

Like her, with hopes and fears we come,
To touch Thee if we may;
O send us not despairing home,
Send none unhealed away.

—William Cowper

Theological Term of the Week: Autographs

autographs

The original physical documents of scripture as written by a sacred writer or their amanuensis; sometimes called original autographs or autographa. 

• From scripture:

I Tertius, who wrote this letter, greet you in the Lord (Romans 16:22 ESV).

I, Paul, write this greeting with my own hand. This is the sign of genuineness in every letter of mine; it is the way I write (2 Thessalonians 3:17 ESV).

Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, 2 just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, 3 it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, 4 that you may have certainty concerning the things you have been taught (Luke 1:1-4 ESV).

• From The Chicago Statement on Biblical Inerrancy, Article X:

We affirm that inspiration, strictly speaking, applies only to the autographic text of Scripture, which in the providence of God can be ascertained from available manuscripts with great accuracy. We further affirm that copies and translations of Scripture are the Word of God to the extent that they faithfully represent the original.

We deny that any essential element of the Christian faith is affected by the absence of the autographs. We further deny that this absence renders the assertion of Biblical inerrancy invalid or irrelevant.

• From Concise Theology by J. I. Packer, page 16:

We use the term autographa, or autographs, to refer to the original, authoritative manuscripts of Bible books. Now, there is no promise in Scripture that when people make copies of these books, they will be perfect copies. Try it yourself: write out a copy of, say, Leviticus. Chances are, you’ll make some mistakes. This is why we say that only the autographs are perfectly authoritative.

Some critics of our position say that this destroys our whole view of biblical authority; for if only the autographs are fully authoritative, and we don’t have the autographs, then for all practical purposes we don’t have a infallible, authoritative Bible. But take the following points into account:

Though we don’t have the actual autographs, we have access to the original text through the science of textual criticism, which compares various manuscript readings to determine the original. The important thing is to have the text, not to have the manuscript. 

Some textual problems remain unsolved; but these are very minor, for the most part, and they never affect any doctrine.

Learn more:

1. R. C. Sproul:The Original Autographs
2. Paul Mizzi: The Autographs of Scripture
3. Michael Kruger: The Difference Between the Original Autographs and Original Texts
4. Aaron Brake: Does the Lack of Original Autographs Make Biblical Inerrancy Irrelevant?
5. Michael Kruger: Is the Original Text of the New Testament Lost? Rethinking Our Access to the Autographs

 Related terms:

• amanuensis
• canon of scripture
• inerrancy of scripture
• infallibility of scripture
• inspiration of scripture
• manuscript
• text criticism

Filed under Scripture

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