Thursday
May102012

Thankful Thursday

I am thankful God doesn’t need us; I am thankful he doesn’t need anything. I am thankful that God who needs nothing provides everything for us. I am thankful he is independent, so we can depend on him. I am thankful he has life in himself, so he can give life to us, both physical and spiritual. I am thankful for God’s aseity.

I am thankful for

  • strawberries in season.
  • blue hydrangeas.
  • fresh farm eggs.
  • the son who raked and mowed the front yard.
  • good gifts in the mail.
  • long daylight hours.
  • work done and work to do.
  • babies in general and a few babies in particular.
  • time to read.
Wednesday
May092012

Substitution and Participation

Quoting from Pierced for Our Transgressions: Rediscovering the Glory of Penal Substitution by Steve Jeffery, Michael Ovey, Andrew Sach:

In the theology of the Bible generally and particularly in Paul’s writings, there is a sense in which believers are ‘caught’ up in the death of Jesus, such that his death becomes theirs. In Romans this emphasis comes to prominence in chapter 6, where we are said to have ‘died with Christ’ (Rom 6:8; cf. v. 2) and to have been ‘crucified with him’ (v. 6). A similar point is made elsewhere, for example, Colossians 2:20 and Galatians 2:20….

Some writers, however, have mistakenly supposed that this emphasis on what is often termed our ‘participation’ in Christ’s death excludes the idea of substitution. Or to use other terminology, they claim Christ’s death was a case of ‘inclusive place-taking’ (he shared in our experience), and this is incompatible with ‘exclusive place taking’ (Christ experienced something in order that we might not share it).

These writers are right to affirm the place of participation, but wrong to think that this displaces substitution. The two perspectives sit alongside each other in Scripture. Thus the emphasis in Romans 6:8 and Colossians 2:20 that we have ‘died with Christ’ comes together with the earlier affirmations in both letters that is was through ‘his blood’ (and not ours) that we have been justified and have peace with God (Rom. 3:25; 5:1, 9; Col. 1:20). Similarly, 1 Peter 4:1 does not overturn the substitutionary emphases of 1 Peter 2:24 and 3:18.

The atonement, like so many of God’s works, is multifaceted. (And even the word multi-faceted comes up short.) We of the pea brains must look from one direction at a time, and the temptation is to look from one direction only ever, so that we see the cut diamond as one sparkling pane of glass and nothing more. 

But there’s always more. Not substitution or participation, but both; not wrath or love, but both; not expiation or propitiation, but both; not Christus Victor or penal substitution, but both—and more. 

Don’t let flat doctrinal thinking keep you from embracing the diamond.

Wednesday
May092012

Round the Sphere Again: Those Who've Gone Before

Because it’s only right to know and value their contributions.

Buncha Baptists
Theologian of missions: Fred Zaspel on Andrew Fuller: The Man Who Rescued the Baptists from Hyper-Calvinism (mp3). Listening to this made me think I should have “well-meant offer” and “duty faith” in my glossary of theological terms. I do have hyper-Calvinism.

Founder of the Particular Baptists: A short biographical sketch of William Kiffen (Steve Weaver at Credo Blog).

Pioneer in congregational hymn singing: A piece on Benjamin Keach (Steve Weaver at Credo Blog).

Singular Anglican
Perseverance in doing good: The quick version of the life of William Wilberforce by Joe Carter at The Gospel Coalition Blog.