Rebecca Stark is the author of The Good Portion: Godthe second title in The Good Portion series.

The Good Portion: God explores what Scripture teaches about God in hopes that readers will see his perfection, worth, magnificence, and beauty as they study his triune nature, infinite attributes, and wondrous works. 

                     

Entries by rebecca (4108)

Sunday
Mar272011

Sunday's Hymn

I Know That My Redeemer Liveth

I know that my Redeemer liveth,
And on the earth again shall stand;
I know eternal life He giveth,
That grace and power are in His hand.

Refrain

I know, I know, that Jesus liveth,
And on the earth again shall stand;
I know, I know, that life He giveth,
That grace and power are in His hand.

I know His promise never faileth,
The Word He speaks, it cannot die;
Though cruel death my flesh assaileth,
Yet I shall see Him by and by.

I know my mansion He prepareth,
That where He is there I may be;
O wondrous thought, for me He careth,
And He at last will come for me.

Jes­sie B. Pounds

Sung by a Chinese youth choir

 Other hymns, worship songs, sermons etc. posted today:

Have you posted a hymn (or sermon, sermon notes, prayer, etc.) today and I missed it? Let me know by leaving a link in the comments or by contacting me using the contact form linked above, and I’ll add your post to the list.

Friday
Mar252011

Called According to Paul: Ephesians

This is another repost of an old post in the Called According to Paul series. I’m reposting them all, one per week (sort of), so I can link to them in the sidebar under Favorite Posts. An explanation of this series can be found here, and the already reposted pieces are here.

In this post, I’m going to look at all the uses of the word called or calling in Paul’s epistle to the Ephesians. The first time Paul uses this word is in Ephesians 1:18:

…since the eyes of your heart have been enlightened - so that you may know what is the hope of his calling, what is the wealth of his glorious inheritance in the saints… (NET)

I see this as being similar to the other times Paul tell us that God’s call is to something: to righteousness or peace or holiness, etc. God’s call, as the term is used here, is an appointment. Specifically in this case, it’s an appointment to hope.

Next, skipping over to chapter 4 of Ephesians, where the word called or calling is used several times in the first few verses:

I, therefore, the prisoner for the Lord, urge you to live worthily of the calling with which you have been called, with all humility and gentleness, with patience, bearing with one another in love, making every effort to keep the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as you too were called to the one hope of your calling….

Here, as we saw, too, in 1 Corinthians 1 and 7 (and other texts), called and calling are being used as near synonyms (or metonymies) for salvation. Those who are being saved are being urged to live in a way that reflects God’s saving work within them, or that reflects their status as ones who are being saved.

Notice, too, that in verse 4, just as in Ephesians 1:18 above, Paul says that our call is to hope.

These posts are getting a little repetitive aren’t they?  That’s not a bad thing, because it means we’re discovering a pattern to the way Paul uses the word called in his writings.

Thursday
Mar242011

Round the Sphere Again: Gospel Truth

The Real Thing
John Piper answers the question “What is the gospel?”

Matthew Barrett at The Gospel Coalition Blog: We need a God who does not depend on us, for “[i]t is precisely because God is free from creation that he is able to enter into creation in order to save lost sinners.”

The Fakes
Trevin Wax charts six counterfeit gospels, showing how each one affects the gospel Story, gospel Announcement, and gospel Community.