Tuesday, February 3, 2009 at 1:06PM 
No man is able, either of himself,[1] or by any grace received in this life, perfectly to keep the commandments of God;[2] but doth daily break them in thought,[3] word, and deed.[4]
Monday, February 2, 2009 at 10:50PM for two weeks or so. I’ll tell you all about it when it’s over.
Monday, February 2, 2009 at 9:11PM 
intercession of Christ
Jesus’s ongoing work in which he brings petitions to the Father on behalf of his people as their great high priest, a work that the risen and ascended Christ continues in heaven in this present age.
If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? Who shall bring any charge against God’s elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ? (Romans 8:31-35 ESV)
The former priests were many in number, because they were prevented by death from continuing in office, but he holds his priesthood permanently, because he continues forever. Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them. (Hebrews 7:23-25 ESV)
We believe that we have no access to God except through the one and only Mediator and Intercessor: Jesus Christ the Righteous.
…Suppose we had to find another intercessor. Who would love us more than he who gave his life for us, even though “we were his enemies”? And suppose we had to find one who has prestige and power. Who has as much of these as he who is seated “at the right hand of the Father,” and who has all power “in heaven and on earth”? And who will be heard more readily than God’s own dearly beloved Son?
…We should not plead here that we are unworthy— for it is not a question of offering our prayers on the basis of our own dignity but only on the basis of the excellence and dignity of Jesus Christ, whose righteousness is ours by faith.
Since the apostle for good reason wants us to get rid of this foolish fear— or rather, this unbelief— he says to us that Jesus Christ was “made like his brothers in all things,” that he might be a high priest who is merciful and faithful to purify the sins of the people. For since he suffered, being tempted, he is also able to help those who are tempted.
And further, to encourage us more to approach him he says, “Since we have a high priest, Jesus the Son of God, who has entered into heaven, we maintain our confession. For we do not have a high priest who is unable to have compassion for our weaknesses, but one who was tempted in all things, just as we are, except for sin. Let us go then with confidence to the throne of grace that we may obtain mercy and find grace, in order to be helped.”
The same apostle says that we “have liberty to enter into the holy place by the blood of Jesus. Let us go, then, in the assurance of faith….”
Likewise, “Christ’s priesthood is forever. By this he is able to save completely those who draw near to God through him who always lives to intercede for them.”
What more do we need? For Christ himself declares: “I am the way, the truth, and the life; no one comes to my Father but by me.”Why should we seek another intercessor?
Since it has pleased God to give us his Son as our Intercessor, let us not leave him for another— or rather seek, without ever finding. For when God gave him to us he knew well that we were sinners.
Intercession is prayer; but all prayer is not intercession. Intercession, then, is that prayer that is made by a third person about the concerns that are between two. And it may be made either to set them at further difference, or to make them friends; for intercession may be made against, as well as for, a person or people. ‘Wot ye not what the Scripture saith of Elias? how he maketh intercession to God against Israel.’ (Rom 11:2) But the intercession that we are now to speak of is not an intercession of this kind, not an intercession against, but an intercession for a people. ‘He ever liveth to make intercession for them.’ The high priest is ordained for, but not to be against the people. ‘Every high priest taken from among men is ordained for men in things pertaining to God,’ to make reconciliation for the sins of the people; or ‘that he may offer both gifts and sacrifices for sins.’ (Heb 5:1) This, then, is intercession; and the intercession of Christ is to be between two, between God and man, for man’s good. And it extendeth itself unto these: 1. To pray that the elect may be brought all home to him; that is, to God. 2. To pray that their sins committed after conversion may be forgiven them. 3. To pray that their graces which they receive at conversion may be maintained and supplied. 4. To pray that their persons may be preserved unto his heavenly kingdom.
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