Rebecca Stark is the author of The Good Portion: Godthe second title in The Good Portion series.

The Good Portion: God explores what Scripture teaches about God in hopes that readers will see his perfection, worth, magnificence, and beauty as they study his triune nature, infinite attributes, and wondrous works. 

                     

Monday
Jan012007

Recipe Round Up: Volunteer or Comment

recipe%20round%20up.JPGThis is the place for asking questions, making comments, or giving recommendation for the Recipe Round Up

Thinking of volunteering to host an upcoming round up? This is the place for that, too.  For details on which months are still available for hosting, go here.

Tuesday
Sep202005

By Faith Moses

This is the thirteenth post in a series from Hebrews 11. You’ll find all the posts done so far in this series listed here.

After writing of the faith of Moses’ parents, the author of Hebrews turns his focus to  the faith of Moses himself. Skipping right over the rest of the story of Moses as a baby—how he was put in the basket by his mother, only to be found by Pharoah’s daughter, who raised him as her son—starts his commentary on Moses’ faith with Moses as a grown man.

By faith, when he grew up, Moses refused to be called the son of Pharaoh’s daughter, choosing rather to be ill-treated with the people of God than to enjoy sin’s fleeting pleasure. He regarded abuse suffered for Christ to be greater wealth than the treasures of Egypt, for his eyes were fixed on the reward. By faith he left Egypt without fearing the king’s anger, for he persevered as though he could see the one who is invisible. By faith he kept the Passover and the sprinkling of the blood, so that the one who destroyed the firstborn would not touch them. (Hebrews 11:24-28 NET)


When Moses was grown, he “refused to be called the son of Pharaoh’s daughter.” As Pharoah’s daughter’s son, Moses had everything that most people want and more. Egypt was a super power, and as a member of the royal family, he would have both wealth and position guaranteed to him. But he gave it all up in order to “be ill-treated with the people of God.” Like Joseph before him, he identified himself with God’s people, and for Moses that meant giving up much.

Our text calls what he gave up “sin’s fleeting pleasure.” This doesn’t mean that Moses was particularly debauched while he was in Pharoah’s family, but rather, that had he continued to identify with the royal family instead of the people of Israel, it would have been disobedient to what God asked of him. He would have continued living a life of wealth and power, two pleasures that are temporal rather than eternal. But Moses looked beyond temporal pleasures to things of eternal value, and chose to place himself with the people of God rather than the royal family of Egypt.

Moses considered “abuse suffered for Christ” to be of more value than “the treasures of Egypt”. There are a couple of explanations for what it might mean that Moses suffered abuse for Christ. Christ had not been born yet, so in what way could Moses have suffered abuse for him? Some people think it simply means that Moses suffered the same sort of abuse that Christ suffered. Others point out that Moses suffered for God’s people, and any suffering for God’s people is suffering for Christ, who has always been united with God’s people. One of the purposes of book of Hebrews is to call believers to remain standing with Christ and with God’s people in the face of suffering and persecution, and Moses, then, would serve as an example of someone who has persevered in that.

Moses knew what the treasures of Egypt were, because they had been his, but he gave them up for the reward from God that goes to his people. Literally, the text says that “he was looking away to” the reward. He understood the true value of God’s reward, so he understood that it was worth more than any material wealth or any status in the earthly realm, and this reward from God was what he focused on instead of the things he’d had in Egypt.

Then the text tells us that “by faith he left Egypt.” Some may disagree, but I would take this leaving Egypt to be Moses’s first exit when he went to stay in Midian, since the writer seems to put this leaving chronologically before the Passover. There ia a small problem in that the text says that Moses left Egypt “without fearing the king’s anger,” while we are told in the Exodus account of Moses’ life that “Moses was afraid (Exodus 2:14).” This fear, however, was not the motivating factor behind his leaving Egypt according our author. Rather, Moses “persevered as though he could see the one who is invisible.” His stay in Midian, then, was one of faithful waiting for God’s intervention on behalf of his own people.

Next, the text moves to the Passover as an example of Moses’s faith. Thus far, none of the plagues had worked to cause Pharoah to let the Israelites go, but Moses remained faithful. He urged the people to keep the Passover, and sprinkle blood on their doorposts so that their firstborn sons would be spared this last plague. And his perseverance in faith was not in vain, for this time Pharoah let the Israelite people leave Egypt.

Moses was one of the people of old who was sure of the invisible. He trusted in the invisible workings of an invisible God, so he was commended by God, and the author of Hebrews includes him in his list of people of faith.

Monday
Sep122005

By Faith Moses' Parents

This is the eleventh post in a series from Hebrews 11. You’ll find all the posts done so far in this series listed here.

After he shows us the faith of the patriarchs, the author of Hebrews moves on to Moses, beginning with the faith of Moses’ parents.

By faith, when Moses was born, his parents hid him for three months, because they saw the child was beautiful and they were not afraid of the king’s edict. (Hebrews 11:23 NET)
Do you remember the circumstances surrounding the birth of Moses? The king of Egypt had become afraid of the potential power of the Israelite people and had ordered that all Israelite sons born be thrown into the river (Exodus 1:22). When Moses was born, instead of obeying the king’s command, his parents hid him for three months (Exodus 2:1-2). When you read the Exodus account, you’ll notice it’s his mother who is singled out—she saw that he was a fine child, so she hid him—but the writer of Hebrews attributes this to both parents. It may be that it was primarily his mother who kept little Moses hidden, but it would have required nothing less than consent from her husband. Moses could not have been concealed in the house without his father knowing and approving of it.

Why did Moses’ parents decide to disobey the king’s edict and hide him? Because they saw he was a beautiful child. Those are mysterious words and I’m not sure exactly all that they mean, but at the very least, they saw that this little one had value. Perhaps they had some inkling of God”s special purpose for him.

We can assume that there were severe consequences for anyone who defied the edict of the king, but because of their faith Moses’ parents were not afraid of them. They trusted God in the face of possible punishment and did what they believed was right, preserving the life of their young son. And for this they are included in the list of faithful people of old. They are two people we can look to as examples of faith that perseveres through difficulties.