Sunday Hymn: Of the Father's Love Begotten

Of the Father’s love begotten,
Ere the worlds began to be,
He is Alpha and Omega,
He the source, the ending He,
Of the things that are, that have been,
And that future years shall see,
Evermore and evermore!

He is here, whom seers in old time
Chanted of, while ages ran;
Whom the writings of the prophets
Promised since the world began;
Then foretold, now manifested,
To receive the praise of man,
Evermore and evermore!

O that ever-blessèd birthday,
When the virgin, full of grace,
Of the Holy Ghost incarnate
Bare the Savior of our race;
And that Child, the world’s Redeemer,
First displayed His sacred face,
Evermore and evermore!

Praise Him, O ye Heav’n of Heavens!
Praise Him, angels in the height!
Every power and every virtue
Sing praise of God aright;
Let no tongue of man be silent,
Let each heart and voice unite,
Evermore and evermore!

Thee let age, and Thee let Manhood,
Thee let choirs of infants sing;
Thee the matrons and the virgins,
With glad voices answering:
And the children answering;
Let their modest song re-echo,
And their heart its praises bring,
Evermore and evermore!

Laud and honor to the Father,
Laud and honor to the Son!
Laud and honor to the Spirit!
Ever Three, and ever One;
Consubstantial, co-eternal,
While unending ages run,
Evermore and evermore!

—Au­re­li­us Pru­den­ti­us

Sunday Hymn: Let All Mortal Flesh Keep Silence

Let all mor­tal flesh keep si­lence,
And with fear and trem­bling stand;
Ponder no­thing earth­ly mind­ed,
For with bless­ing in His hand,
Christ our God to earth des­cend­eth,
Our full hom­age to de­mand.

King of kings, yet born of Ma­ry,
As of old on earth He stood,
Lord of lords, in hu­man ves­ture,
In the bo­dy and the blood;
He will give to all the faith­ful
His own self for heav­en­ly food.

Rank on rank the host of Heav­en
Spreads its van­guard on the way,
As the Light of light des­cend­eth
From the realms of end­less day,
That the pow­ers of hell may van­ish
As the dark­ness clears away.

At His feet the six wing­èd ser­aph,
Cherubim with sleep­less eye,
Veil their fac­es to the pre­sence,
As with cease­less voice they cry:
Alleluia, Al­le­lu­ia
Alleluia, Lord Most High!

Theological Term of the Week: Bibliolatry

bibliolatry

The worship of the Bible instead of God. (While it may be technically possible to commit bibliolatry, high esteem for and submission to the Bible is not bibliolatry, but rather worship of God through reverence for and obedience to his revelation to us.)

• From scripture, an example of proper reverence for scripture:

I have stored up your word in my heart,

that I might not sin against you.

Blessed are you, O LORD;

teach me your statutes!

With my lips I declare

all the rules of your mouth.

In the way of your testimonies I delight

as much as in all riches.

I will meditate on your precepts

and fix my eyes on your ways.

I will delight in your statutes;

I will not forget your word.

(Psalm 119:11-16 ESV)

• From the London Baptist Confession of Faith 1689:

Chapter 1: Of the Holy Scriptures

5. We may be moved and induced by the testimony of the church of God to an high and reverent esteem of the Holy Scriptures; and the heavenliness of the matter, the efficacy of the doctrine, and the majesty of the style, the consent of all the parts, the scope of the whole (which is to give all glory to God), the full discovery it makes of the only way of man’s salvation, and many other incomparable excellencies, and entire perfections thereof, are arguments whereby it doth abundantly evidence itself to be the Word of God…

• From The Interpretation of Scripture by J. I. Packer:

Scripture yields two basic principles for its own interpretation. The first is that the proper, natural sense of each passage (i.e., the intended sense of the writer) is to be taken as fundamental; the meaning of texts in their own contexts, and for their original readers, is the necessary starting-point for enquiry into their wider significance. In other words, Scripture statements must be interpreted in the light of the rules of grammar and discourse on the one hand, and of their own place in history on the other. This is what we should expect in the nature of the case, seeing that the biblical books originated as occasional documents addressed to contemporary audiences; and it is exemplified in the New Testament exposition of the Old…

The second basic principle of interpretation is that Scripture must interpret Scripture; the scope and significance of one passage is to be brought out by relating it to others. Our Lord gave an example of this when he used Gn. ii.24 to show that Moses’ law of divorce was no more than a temporary concession to human hard-heartedness. The Reformers termed this principle the analogy of Scripture; the Westminster Confession states it thus: “The infallible rule of interpretation of scripture is the scripture itself; and therefore, when there is a question about the true and full sense of any scripture, it must be searched and known by other places that speak more clearly.” This is so in the nature of the case, since the various inspired books are dealing with complementary aspects of the same subject. The rule means that we must give ourselves in Bible study to following out the unities, cross-references and topical links which Scripture provides.

Learn more:

1. Compelling Truth: Bibliolatry - What is it?
2. Don Stewart: Does Innerancy Cause Worship of the Bible?
3. Tim Challies: Feedback Files - Bibliolotry
4. S. M. Baugh: Is Bibliolotry Possible?

 Related terms:

• authority of scripture
• inerrancy of scripture
• infallibility of scripture
• inspiration of scripture
• perspicuity of scripture
• sola scriptura
• sufficiency of scripture

Filed under Scripture

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