Rebecca Stark is the author of The Good Portion: Godthe second title in The Good Portion series.

The Good Portion: God explores what Scripture teaches about God in hopes that readers will see his perfection, worth, magnificence, and beauty as they study his triune nature, infinite attributes, and wondrous works. 

                     

Wednesday
Nov222023

Theological Term of the Week: Biblical Hermeneutics

biblical hermeneutics
The art and science of interpreting the Bible.
  • From scripture:
    Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth (2 Timothy 2:15 ESV).
  • From The Chicago Statement on Biblical Hermeneutics:

    Article XXV

    We affirm the necessity of interpreting the Bible according to its literal, or normal, sense. The literal sense is the grammatical-historical sense, that is, the meaning which the writer expressed. Interpretation according to the literal sense will take account of all figures of speech and literary forms found in the text.

    We deny the legitimacy of any approach to Scripture that attributes to it meaning which the literal sense does not support.

    Article XVII 

    We affirm the unity, harmony and consistency of Scripture and declare that it is its own best interpreter.

    We deny that Scripture may be interpreted in such a way as to suggest that one passage corrects or militates against another. We deny that later writers of Scripture misinterpreted earlier passages of Scripture when quoting from or referring to them.

    Scripture yields two basic principles for its own interpretation. The first is that the proper, natural sense of each passage (i.e., the intended sense of the writer) is to be taken as fundamental; the meaning of texts in their own contexts, and for their original readers, is the necessary starting-point for enquiry into their wider significance. In other words, Scripture statements must be interpreted in the light of the rules of grammar and discourse on the one hand, and of their own place in history on the other. This is what we should expect in the nature of the case, seeing that the biblical books originated as occasional documents addressed to contemporary audiences; and it is exemplified in the New Testament exposition of the Old…
    The second basic principle of interpretation is that Scripture must interpret Scripture; the scope and significance of one passage is to be brought out by relating it to others. Our Lord gave an example of this when he used Gn. ii.24 to show that Moses’ law of divorce was no more than a temporary concession to human hard-heartedness. The Reformers termed this principle the analogy of Scripture; the Westminster Confession states it thus: “The infallible rule of interpretation of scripture is the scripture itself; and therefore, when there is a question about the true and full sense of any scripture, it must be searched and known by other places that speak more clearly.” This is so in the nature of the case, since the various inspired books are dealing with complementary aspects of the same subject. The rule means that we must give ourselves in Bible study to following out the unities, cross-references and topical links which Scripture provides.

 

Learn more:

  1. Compelling Truth: Biblical hermeneutics — What is it?
  2. J. I. Packer: Christians Can Understand the Word of God
  3. Jared Jeter: What Is Hermeneutics?
  4. J. I Packer: The Interpretation of Scripture
  5. D. A. Carson: Must I Learn How to Interpret the Bible?
  6. J. I. Packer: Hermeneutics and Biblical Authority
  7. Daniel Wallace: The Holy Spirit and Hermeneutics

 

 Related terms:

Filed under Scripture


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Sunday
Nov192023

Sunday's Hymn: And Can It Be?

 

 

 

And can it be that I should gain
An interest in the Savior’s blood?
Died He for me, who caused His pain—
For me, who Him to death pursued?
Amazing love! How can it be,
That Thou, my God, shouldst die for me?
Amazing love! How can it be,
That Thou, my God, shouldst die for me?

’Tis mystery all: th’Immortal dies:
Who can explore His strange design?
In vain the firstborn seraph tries
To sound the depths of love divine.
’Tis mercy all! Let earth adore,
Let angel minds inquire no more.
’Tis mercy all! Let earth adore;
Let angel minds inquire no more.

He left His Father’s throne above
So free, so infinite His grace—
Emptied Himself of all but love,
And bled for Adam’s helpless race:
’Tis mercy all, immense and free,
For O my God, it found out me!
’Tis mercy all, immense and free,
For O my God, it found out me!

Long my imprisoned spirit lay,
Fast bound in sin and nature’s night;
Thine eye diffused a quickening ray—
I woke, the dungeon flamed with light;
My chains fell off, my heart was free,
I rose, went forth, and followed Thee.
My chains fell off, my heart was free,
I rose, went forth, and followed Thee.

No condemnation now I dread;
Jesus, and all in Him, is mine;
Alive in Him, my living head,
And clothed in righteousness divine,
Bold I approach th’eternal throne,
And claim the crown, through Christ my own.
Bold I approach th’eternal throne,
And claim the crown, through Christ my ow

—Charles Wesley

Sunday
Nov122023

Sunday Hymn: Heal us, Emmanuel

 

 

 

Heal us, Emmanuel, here we are
We wait to feel Thy touch;
Deep wounded souls to Thee repair,
And Savior, we are such.

Our faith is feeble, we confess
We faintly trust Thy Word;
But wilt Thou pity us the less?
Be that far from Thee, Lord!

Remember him who once applied
With trembling for relief
Lord, I believe, with tears he cried;
O help my unbelief!

She, too, who touched Thee in the press
And healing virtue stole,
Was answered, Daughter, go in peace;
Thy faith has made thee whole.

Concealed amid the gathering throng,
She would have shunned Thy view;
And if her faith was firm and strong,
Had strong misgivings too.

Like her, with hopes and fears we come,
To touch Thee if we may;
O send us not despairing home,
Send none unhealed away.

—William Cowper