Rebecca Stark is the author of The Good Portion: Godthe second title in The Good Portion series.

The Good Portion: God explores what Scripture teaches about God in hopes that readers will see his perfection, worth, magnificence, and beauty as they study his triune nature, infinite attributes, and wondrous works. 

                     

Saturday
May092020

Selected Reading, May 9, 2020

 

This week’s reading recommendations. 

Christian History

10 Things You Should Know about the Church’s Historic Creeds and Confessions
Ten reasons to love the historic creeds and confessions.

Christine de Pizan - Theologian and Mother
A biographical sketch of Christine de Pizan, the first professional woman writer in France, who was also a single mother (Simonetta Carr).

Book Recommendations

Why I Keep Returning to an Old Book on Atonement
Randy Newman writes: “The Atonement examines our Messiah’s death and resurrection through a multifaceted lens of New Testament words—covenant, sacrifice, Day of Atonement, Passover, redemption, reconciliation, propitiation, and justification. The cumulative effect fits well under the banner, ‘The whole is greater than the sum of its parts.’ Indeed, Morris’s work is both worship-inducing and sanctification-accelerating.” 

I’ve been recommending this book for years. I’m not sure how many people I actually convinced to read it, but you really should read The Atonement by Leon Morris!

Mother’s Day Book Giveaway!
If you are on Facebook, you can enter this giveaway of the four books (so far) in the Good Portion Books series. But you need to hurry! (And while we are on the subject, here’s an interview with Jenny Manley, author of The Good Portion: Christ, one of the two new books in the series out this spring.)

Thursday
May072020

Theological Term of the Week: Baptism of Jesus

baptism of Jesus
An important historical event in the life of Jesus in which he was baptized by John the Baptist at the beginning of his public ministry. Accounts of this event are recorded in all four gospels. 

  • In scripture:

    [13] Then Jesus came from Galilee to the Jordan to John, to be baptized by him. [14] John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” [15] But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented. [16] And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; [17] and behold, a voice from heaven said, “This is my beloved Son, with whom I am well pleased.” (Matthew 3:13–17 ESV)

  • From the ESV Study Bible notes on Matthew 3:15:

    Jesus’ baptism inaugurates his ministry and fulfills God’s saving activity prophesied throughout the OT, culminating with his death on the cross (cf. John 1:31–34). In so doing, Jesus also endorses John’s ministry and message and links his mission to John’s. Although he needed no repentance or cleansing, Jesus identifies with the sinful people he came to save through his substitutionary life and death (cf. 2 Cor. 5:21).

Learn more:

  1. Bible Study Tools: Baptism of Jesus (includes the accounts from all four gospels)
  2. Got Questions: Why was Jesus baptized?
  3. Ligonier Ministries: Jesus Baptism in the Jordon
  4. Jonathan Pennington: Why Did Jesus Need to Be Baptized?
  5. Alistair Begg: The Baptism of Jesus (audio)

 

Related terms: 

 1 From Systematic Theology by Louis Berkhof

Filed under Person, Work, and Teaching of Christ


Do you have a a theological term you’d like to see featured as a Theological Term of the Week? Email your suggestion using the contact button in the navigation bar above. 

Clicking on the Theological Terms button will take you to an alphabetical list of all the theological terms.

Wednesday
May062020

16 Truths You Should Know: We Are Created in God's Image

 

 

Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”

So God created man in his own image, in the image of God he created him; male and female he created them. (Genesis 1:26-27 ESV)

God’s Image — What Is It?

God created the world, and everything in it—birds, fish, animals, and last of all, human beings. He distinguished humankind from all his other creatures by creating them, both the man and the woman, in his image.

The words “in God’s image” have always been mysterious to me. I remember, way back in Bible college, seeing a list on a blackboard summarizing what, supposedly, it meant to be made in God’s image. In God’s image was in big block letters with a four-point ordered list beneath. I recall only two of the four points: Being an image bearer included the ability to make judgments and exercise dominion over the earth. You’ve may have seen similar lists that included the same items or different ones.

Since my college days, I’ve read enough on the subject to know that throughout history, there has been much discussion and lots of disagreement about how to define the image of God. This is not surprising, because scripture doesn’t lay out exactly what “image of God” means. It certainly doesn’t give us a list of attributes that make up the image of God in human beings. 

While listing ways we are like God to describe the image of God in us isn’t wrong, it doesn’t necessarily get to the heart of the matter, either. The bottom line is that human beings were created with a particular compatibility with God.1 God could put the first human, Adam, in the garden of Eden with instructions to “work it and keep it” and Adam could understand what God intended for him to do (Genesis 2:15). The first couple were created with the capacity to rule the earth on God’s behalf. They, and all human beings after them, can know God in a way no other creatures can. God can speak to us and we can respond to him. And most importantly, the Son of God could be incarnated as a human being. He could become one of us.

God’s Image After the Fall

But if you know the whole story of the beginning of the world, you know Adam and Eve didn’t remain as they were created. They disobeyed God, and nothing was the same afterward. Their natures and abilities became corrupted, and all their descendents—every living person, past, present, and future—inherited their corruption.2

Are we still image-bearers, then? Scripture says we are. Even after the fall, God refers to us as “made in his own image” (Genesis 9:6). We know the likeness is marred or defaced because the New Testament tells us Christ’s redemptive work is needed to restore it. But it’s not eradicated. We continue to have special significance to God. We have a status and value above all his other creatures, “crowned,” the psalmist David writes, “with glory and honor” (Psalm 8:5 ESV). 

Because We Are Image Bearers

That every person is made in the likeness of God is the foundation for God’s instructions about how to treat other people. God forbids murder because every human being is made in his image (Genesis 9:6). Killing another person is destroying a reflection of God himself. The Apostle James (speaking for God, of course) takes this principle further. He writes that it is hypocritical for us to bless God and then turn around and curse another person (James 3:9-10). Every person is made in God’s likeness, so to curse them is, in a real sense, to curse God. When we curse an image brearers, it casts doubt on the sincerity of our praise for God. If we love God, we will love our neighbours because they bear his image.

What’s more, as his image bearers, we were made to represent God in the world. We are agents of his providential care for his creation. Or to use Luther’s language of vocation, we wear the mask of God as we labor in the world. God cares for the things he has made—plants, animals, people, everything—through our work. We work for him, whether we are aware of it or not. 

Remade in His Image

And as we will learn in more detail later in this series, in those who believe, the image of God that was corrupted by the fall is being recreated into the image of Christ, who is the true image of God. Although this work will not be complete in this life, we are being changed day by day to reflect God more fully. 

1Systematic Theology by Robert Letham
2More on this next week.


Previous post in this series:

  1. 16 Truths You Should Know: God Has Spoken
  2. 16 Truths You Should Know: God Is One and God Is Three
  3. 16 Truths You Should Know: God Is Who He Is
  4. 16 Truths You Should Know: God Has a Plan
  5. 16 Truths You Should Know: God Created the Universe