Rebecca Stark is the author of The Good Portion: Godthe second title in The Good Portion series.

The Good Portion: God explores what Scripture teaches about God in hopes that readers will see his perfection, worth, magnificence, and beauty as they study his triune nature, infinite attributes, and wondrous works. 

                     

Wednesday
May062020

16 Truths You Should Know: We Are Created in God's Image

 

 

Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”

So God created man in his own image, in the image of God he created him; male and female he created them. (Genesis 1:26-27 ESV)

God’s Image — What Is It?

God created the world, and everything in it—birds, fish, animals, and last of all, human beings. He distinguished humankind from all his other creatures by creating them, both the man and the woman, in his image.

The words “in God’s image” have always been mysterious to me. I remember, way back in Bible college, seeing a list on a blackboard summarizing what, supposedly, it meant to be made in God’s image. In God’s image was in big block letters with a four-point ordered list beneath. I recall only two of the four points: Being an image bearer included the ability to make judgments and exercise dominion over the earth. You’ve may have seen similar lists that included the same items or different ones.

Since my college days, I’ve read enough on the subject to know that throughout history, there has been much discussion and lots of disagreement about how to define the image of God. This is not surprising, because scripture doesn’t lay out exactly what “image of God” means. It certainly doesn’t give us a list of attributes that make up the image of God in human beings. 

While listing ways we are like God to describe the image of God in us isn’t wrong, it doesn’t necessarily get to the heart of the matter, either. The bottom line is that human beings were created with a particular compatibility with God.1 God could put the first human, Adam, in the garden of Eden with instructions to “work it and keep it” and Adam could understand what God intended for him to do (Genesis 2:15). The first couple were created with the capacity to rule the earth on God’s behalf. They, and all human beings after them, can know God in a way no other creatures can. God can speak to us and we can respond to him. And most importantly, the Son of God could be incarnated as a human being. He could become one of us.

God’s Image After the Fall

But if you know the whole story of the beginning of the world, you know Adam and Eve didn’t remain as they were created. They disobeyed God, and nothing was the same afterward. Their natures and abilities became corrupted, and all their descendents—every living person, past, present, and future—inherited their corruption.2

Are we still image-bearers, then? Scripture says we are. Even after the fall, God refers to us as “made in his own image” (Genesis 9:6). We know the likeness is marred or defaced because the New Testament tells us Christ’s redemptive work is needed to restore it. But it’s not eradicated. We continue to have special significance to God. We have a status and value above all his other creatures, “crowned,” the psalmist David writes, “with glory and honor” (Psalm 8:5 ESV). 

Because We Are Image Bearers

That every person is made in the likeness of God is the foundation for God’s instructions about how to treat other people. God forbids murder because every human being is made in his image (Genesis 9:6). Killing another person is destroying a reflection of God himself. The Apostle James (speaking for God, of course) takes this principle further. He writes that it is hypocritical for us to bless God and then turn around and curse another person (James 3:9-10). Every person is made in God’s likeness, so to curse them is, in a real sense, to curse God. When we curse an image brearers, it casts doubt on the sincerity of our praise for God. If we love God, we will love our neighbours because they bear his image.

What’s more, as his image bearers, we were made to represent God in the world. We are agents of his providential care for his creation. Or to use Luther’s language of vocation, we wear the mask of God as we labor in the world. God cares for the things he has made—plants, animals, people, everything—through our work. We work for him, whether we are aware of it or not. 

Remade in His Image

And as we will learn in more detail later in this series, in those who believe, the image of God that was corrupted by the fall is being recreated into the image of Christ, who is the true image of God. Although this work will not be complete in this life, we are being changed day by day to reflect God more fully. 

1Systematic Theology by Robert Letham
2More on this next week.


Previous post in this series:

  1. 16 Truths You Should Know: God Has Spoken
  2. 16 Truths You Should Know: God Is One and God Is Three
  3. 16 Truths You Should Know: God Is Who He Is
  4. 16 Truths You Should Know: God Has a Plan
  5. 16 Truths You Should Know: God Created the Universe
Sunday
May032020

Sunday's Hymn: Jesus, Where'er Thy People Meet

 

 

Jesus, where’er Thy people meet,
There they behold Thy mercy seat;
Where’er they seek Thee Thou art found,
And every place is hallowed ground.

For Thou, within no walls confined,
Inhabitest the humble mind;
Such ever bring Thee, where they come,
And, going, take Thee to their home.

Dear Shepherd of Thy chosen few,
Thy former mercies here renew;
Here, to our waiting hearts, proclaim
The sweetness of Thy saving name.

Here may we prove the power of prayer
To strengthen faith and sweeten care;
To teach our faint desires to rise,
And bring all Heav’n before our eyes.

Behold at Thy commanding word,
We stretch the curtain and the cord;
Come Thou, and fill this wider space,
And bless us with a large increase.

Lord, we are few, but Thou art near;
Nor short Thine arm, nor deaf Thine ear;
O rend the heavens, come quickly down,
And make a thousand hearts Thine own!

—William Cowper

 

Other hymns, worship songs, or quotes for this Sunday:

Saturday
May022020

Selected Reading, May 2, 2020

 

A few suggestions for your weekend reading. 

Justification

Justification and the Remonstrants
How the Remonstrants, who were followers of Jacob Arminius, caused a crack in the foundation of the biblical doctrine of justification. In a nutshell, they taught that the believer’s faith is the grounds of their justification rather than the imputed righteousness of Christ. It might seem like a small thing, but it’s a big deal.

Justification and Roman Catholicism
Once again, it’s a question of the grounds of justification. Is it the imputed righteousness of Christ, or a person’s own righteousness granted to them by God Another small foundation crack that compromises the whole building.

Christian History

Why Creeds?
A short defense of creeds. (There’s one statement I’d quibble with. Can you guess what it is?)

Philosophy

Predestination and Human Actions
James Anderson on why Calvinism isn’t fatalism. And as he says, “The distinction … has enormously significant implications for the Christian life.”

Ecclesiology

Why Gather? Thinking About Gathering When Churches Can’t
This isn’t an argument one way or another about whether churches should gather together physically right now. But it is a reminder that a church is by nature a gathering. “Meeting … isn’t just something churches do. A meeting is, in part, what a church is. God has saved us as individuals to be a corporate assembly.”