Sunday
Apr142019

Sunday's Hymn: Hail to the Lord's Anointed

 

 

 

Hail to the Lord’s anointed, great David’s greater Son!
Hail in the time appointed, His reign on earth begun!
He comes to break oppression, to set the captive free;
To take away transgression, and rule in equity.

He comes in succor speedy to those who suffer wrong;
To help the poor and needy, and bid the weak be strong;
To give them songs for sighing, their darkness turn to light,
Whose souls, condemned and dying, were precious in His sight.

By such shall He be fearèd while sun and moon endure;
Beloved, obeyed, reverèd; for He shall judge the poor
Through changing generations, with justice, mercy, truth,
While stars maintain their stations, or moons renew their youth.

He shall come down like showers upon the fruitful earth;
Love, joy, and hope, like flowers, spring in His path to birth.
Before Him, on the mountains, shall peace, the herald, go,
And righteousness, in fountains, from hill to valley flow.

Arabia’s desert ranger to Him shall bow the knee;
The Ethiopian stranger His glory come to see;
With offerings of devotion ships from the isles shall meet,
To pour the wealth of oceans in tribute at His feet.

Kings shall fall down before Him, and gold and incense bring;
All nations shall adore Him, His praise all people sing;
For He shall have dominion o’er river, sea and shore,
Far as the eagle’s pinion or dove’s light wing can soar.

For Him shall prayer unceasing and daily vows ascend;
His kingdom still increasing, a kingdom without end:
The mountain dews shall nourish a seed in weakness sown,
Whose fruit shall spread and flourish and shake like Lebanon.

O’er every foe victorious, He on His throne shall rest;
From age to age more glorious, all blessing and all blest.
The tide of time shall never His covenant remove;
His name shall stand forever, His name to us is Love.

—James Montgomery

 

 Other hymns, worship songs, or quotes for this Sunday:

Saturday
Apr132019

Selected Reading

I read these this week and recommend them to you.

God

Credo Magazine’s latest issue is on the impassibility of God. I linked to one of the articles at Out of the Ordinary a couple of weeks ago. This week I read two more, and I endorse them both.

  • What Is Impassibility?: Defining a forgotten attribute  
    “Christian theologians have acknowledged that it is easier to say what God is not than what he is. This has been called the Way of Negation. Impassibility in one of many such negations. Just as God is infinite—not finite, immortal—not subject to mortality, incomprehensible—beyond our ability to comprehend and immutable—not changeable, so also God is impassible. He is not subject to passions” —James Renihan
  • Why I no longer believe in a passible God
    This article discusses the philosophical reasoning behind the movement away from a historic, orthodox view of God to relational theism or theistic personalism.

    “What is fascinating to note about our contemporary context is that the idea of God loving and hating, and saving and judging, is seen by most people today as not just contradictory – but as obviously contradictory. It seems like an unbearable tension that must be relieved by denying either God’s love or God’s impassibility. What was never seen as a contradiction is now seen as an obvious contradiction. We need to ask: ‘What is going on here? Why the drastic shift?’”—Craig A. Carter.

Atonement

Expiation and Propitiation 
“God, to the praise of His unsearchable wisdom, gave ancient Israel sacrifices to serve as theological tools, instructing His people about the remedy for sin and the need for reconciliation with God. After the resurrection of Jesus and the outpouring of His Holy Spirit, the Apostles were enabled to discern in the pages of the Old Testament Scriptures how the system of sacrificial worship had been divinely ordained for the sake of unfolding the wonders of Christ and His accomplished work on the cross” - L. Michael Morales. 

Scripture

Can We Believe God’s Word Is True Because Our Parents Told Us? 
Yes, we can! “[O]ne reason to believe God’s word (but not the only reason) is because of the testimony of others we trust. And this particularly applies to parents (or grandparents)” —Michael Kruger.

Prayer

What to Pray for Your Search Committee
“If your church is seeking a new pastor, your search committee needs you to pray. They need you to stand against the evil forces at work to undermine their labors” - Christina Fox.

My church is searching for a pastor right now, so I needed this one.

Thursday
Apr112019

Theological Term of the Week: Good Works

 

good works
The honorable conduct and virtous deeds that are the expected outworking of salvation as believers are united with Christ by faith and enabled and empowered by the Holy Spirit to obey God’s commands and participate in his work. They are not the grounds of our salvation, but the necessary fruit of saving faith.

From scripture:

    For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. [10] For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. (Ephesians 2:8–10 ESV)
    For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ,  who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works. (Titus 2:11–14 ESV)
  • From The Belgic Confession, Article 24:

    Our Sanctification and Good Works

    We believe that this true faith, worked in man by the hearing of God’s Word and by the operation of the Holy Spirit, regenerates him and makes him a new man. It makes him live a new life and frees him from the slavery of sin. Therefore it is not true that this justifying faith makes man indifferent to living a good and holy life. On the contrary, without it no one would ever do anything out of love for God, but only out of self-love or fear of being condemned. It is therefore impossible for this holy faith to be inactive in man, for we do not speak of an empty faith but of what Scripture calls faith working through love (Gal 5:6). This faith induces man to apply himself to those works which God has commanded in His Word. These works, proceeding from the good root of faith, are good and acceptable in the sight of God, since they are all sanctified by His grace. Nevertheless, they do not count toward our justification. For through faith in Christ we are justified, even before we do any good works. Otherwise they could not be good any more than the fruit of a tree can be good unless the tree itself is good.

    Therefore we do good works, but not for merit. For what could we merit? We are indebted to God, rather than He to us, for the good works we do, since it is He who is at work in us, both to will and to work for His good pleasure (Phil 2:13). Let us keep in mind what is written: So you also, when you have done all that is commanded you, say, “We are unworthy servants; we have only done what was our duty (Luke 17:10).” Meanwhile we do not deny that God rewards good works, but it is by His grace that He crowns His gifts.

    Furthermore, although we do good works, we do not base our salvation on them. We cannot do a single work that is not defiled by our flesh and does not deserve punishment. Even if we could show one good work, the remembrance of one sin is enough to make God reject it. We would then always be in doubt, tossed to and fro without any certainty, and our poor consciences would be constantly tormented, if they did not rely on the merit of the death and passion of our Saviour.

    From Systematic Theology by Louis Berkhof:

    Sanctification and good works are most intimately related. Just as the old life expresses itself in works of evil, so the new life, that originates in regeneration and is promoted and strengthened in sanctification, naturally manifests itself in good works. These may be called the fruits of sanctification, and as such come into consideration here.

    … When we speak of good works in connection with sanctification, we do not refer to works that are perfect, that answer perfectly to the requirements of the divine moral law, and that are of such inherent worth as to entitle one to the reward of eternal life under the conditions of the covenant of works. We do mean, however, works that are essentially different in moral quality from the actions of the unregenerate, and that are the expressions of a new and holy nature, as the principle from which they spring. These are works which God not only approves, but in a certain sense also rewards. The following are the characteristics of works that are spiritually good: (1) They are the fruits of a regenerate heart, since without this no one can have the disposition (to obey God) and the motive (to glorify God) that is required, Matt. 12:33; 7:17,18. (2) They are not only in external conformity with the law of God, but are also done in conscious obedience to the revealed will of God, that is, because they are required by God. They spring from the principle of love to God and from the desire to do His will, Deut. 6:2; I Sam. 15:22; Isa. 1:12; 29:13; Matt. 15:9. (3) Whatever their proximate aim may be, their final aim is not the welfare of man, but the glory of God, which is the highest conceivable aim of man’s life, I Cor. 10:31; Rom. 12:1; Col. 3:17,23.

 

Learn more:

  1. International Standard Bible Encyclopedia: Works
  2. Got Questions: What does it mean that good works are the result of salvation?
  3. 1689 London Baptist Confession: Chapter 16: Of Good Works
  4. David R. Helm: Why Good Works Are Crucial for the Christian Life
  5. Walter Marshall: True Saving Faith Always Produces Good Works
  6. William Webster: The Relationship of Faith to Works

 

Related terms:

Filed under Salvation


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