Thursday
Nov072013

Linked Together: Good Theology

From a Cook
Reminding us that theology is crucial—and practical, too: “Countless thousands are spiritually indebted to the Prince of Preachers. He was indebted to a cook.’ From her I got all the theology I ever needed,’ he wrote in his first published book in 1857” (Matt Smethurst at The Gospel Coalition Blog).

On iTunesU
Kim Shay at The Upward Call is listening to lectures from Derek Thomas. She lists his seven characteristics of good theology.

In a Book
One of the most helpful resources for a student of the Bible is a good systematic theology. 

Systematic theology, in broad strokes, seeks to compile everything that the Bible says about a particular doctrine (such as the Trinity, penal substitutionary atonement, the attributes of God, creation, etc.) into an orderly and rational form.

Aaron Armstrong (Blogging Theologically) lists a few systematic theology texts that you might find useful.

Thursday
Nov072013

Thankful Thursday

Here are a few things I’ve been thankful for this week:

  • Yukon-grown veggies, not only those from my own garden, but also the beets, parsnips, and turnips sold in my local supermarkets. There is more locally grown produce this year than ever before, and it’s a good gift from our good God.
  • for my youngest grandchild, who, this week, reached out for me for the first time.
  • for snow (We finally got some—although I’d prefer more.), and frequent walks in the snow, some with the dog and some with the grandchildren.
  • for warm outdoor wear. Winter is so much more pleasant with proper gear.
  • for a few new opportunities.
  • that God spoke—in creation, in his word, and in his Son. The only way we know him is through his revelation of himself to us.

Tuesday
Nov052013

Theological Term of the Week

Fundamentalism
A movement that emerged following WWI in opposition to modernism and liberalism in Protestant denominations. “The name is taken from The Fundamentals, twelve volumes of essays published from 1910 to 1915 … defending core Christian doctrines … .”1 Currently, the term is commonly used with a negative conotation to refer to legalistic or combative conservative Christianity.  

    The term “Fundamentalism,” for many in our culture a word with exclusively negative associations, was birthed in the 1910s and 1920s in connection with a desire to affirm the Fundamentals of the Christian Faith in the face of the 19th and early 20th century liberal denial of various orthodox doctrines. As such, Fundamentalism points us to the important task that confronts the Church in every generation, namely, the vigorous assertion without compromise of such key truths as the Trinity, the deity of the Lord Jesus Christ, his bodily incarnation and resurrection from the dead. The passion for the Truth gripped the early Fundamentalists and it needs to grip us as well. 
    Alongside a passion for the Truth, early Fundamentalism was also shaped by a desire to know the reality of that text in Ephesians 5, where we read that Christ’s great work includes the sanctification and purification of the Church (verses 25-26). Early Fundamentalists were keenly aware that purity of doctrine was a key part of our Lord’s sanctifying and purifying work and that Christians cannot walk hand in hand with those who flagrantly deny the essentials of the Faith. In this connection, they were also desirous of heeding another related text, namely, that “pure and undefiled religion in the presence of God, even the Father, is this…to keep oneself unstained from the world” (James 1:27). These desires—seeking purity of doctrine and church reform as well as living holy lives—should also be central to our Christianity. 
    Yet, as Fundamentalism pursued these passions, all too frequently it found itself getting sidelined in debates about tertiary issues and becoming a movement that fostered schism rather than reformation. At times it seemed to forget that theological orthodoxy in and by itself cannot revitalize Christian communities: the coals of orthodoxy are vital, but there must be the life-giving flame of the Spirit as well.

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