Rebecca Stark is the author of The Good Portion: Godthe second title in The Good Portion series.

The Good Portion: God explores what Scripture teaches about God in hopes that readers will see his perfection, worth, magnificence, and beauty as they study his triune nature, infinite attributes, and wondrous works. 

                     

Monday
Feb152010

Round the Sphere Again

An all-Bible edition.

Translation
Bill Mounce (Koinonia) discusses how to translate Galatians 3:24 and gives us very interesting background on the word sometimes translated tutor or guardian or teacher. The law, Paul tells us, was a pedagogue to lead us to Christ. But just exactly what was a pedagogue?

Boice defines the παιδαγωγος as this. “The pedagogue was a slave employed by wealthy Greeks or Romans to have responsibility for one of the children of the family. He had charge of the child from about the years six to sixteen and was responsible for watching over his behavior wherever he went and for conducting him to and from school” (EBC).

“Paul is,” says Mounce, “using a very specific social role with very specific meanings and nuances that the native readers of the epistle would immediately understand.”

Read the whole post to find out more.

Inspiration
How did the gospel of Luke come to us? Don Carson has some thoughts from Luke 1. (For the Love of God)

…Luke tells us he himself “carefully investigated everything from the beginning.” The words suggest that he read the sources, talked with all the principals he could find, and evaluated the reports. We can glimpse at least a little of his method when we read his second volume, the book of Acts. There, by following his movements, we discover that he can be placed in all the early major Christian centers, where he would have the opportunity to talk to all of the earliest Christian leaders, and to read all of the earliest reports and archives. It is not too much of a leap, then, to infer that if Luke the doctor (see Col. 4:14) has some extra information about Mary’s unique pregnancy (Luke 1:26ff.), it is because he looked her up and had some long chats. In due course, then, he chose to write “an orderly account” (1:3).

Read the rest.

Monday
Feb152010

Chicago Statement on Biblical Inerrancy 2

What do Christians mean when they say the Bible is inerrant? The Chicago Statement on Biblical Inerrancy tells us what leading inerrantist mean by inerrancy. I’ll be posting a section of this statement each week until I’ve posted the whole thing.

You can read a short historical background to this statement and it’s preface in the first post in this series. The meat of this document starts with A Short Statement, posted below.


A Short Statement

1. God, who is Himself Truth and speaks truth only, has inspired Holy Scripture in order thereby to reveal Himself to lost mankind through Jesus Christ as Creator and Lord, Redeemer and Judge. Holy Scripture is God’s witness to Himself.

2. Holy Scripture, being God’s own Word, written by men prepared and superintended by His Spirit, is of infallible divine authority in all matters upon which it touches: it is to be believed, as God’s instruction, in all that it affirms: obeyed, as God’s command, in all that it requires; embraced, as God’s pledge, in all that it promises.

3. The Holy Spirit, Scripture’s divine Author, both authenticates it to us by His inward witness and opens our minds to understand its meaning.

4. Being wholly and verbally God-given, Scripture is without error or fault in all its teaching, no less in what it states about God’s acts in creation, about the events of world history, and about its own literary origins under God, than in its witness to God’s saving grace in individual lives.

5. The authority of Scripture is inescapably impaired if this total divine inerrancy is in any way limited or disregarded, or made relative to a view of truth contrary to the Bible’s own; and such lapses bring serious loss to both the individual and the Church.

Sunday
Feb142010

Sunday's Hymn

We Are God’s People

We are God’s people, the chosen of the Lord,
Born of His Spirit, established by His Word;
Our cornerstone is Christ alone,
And strong in Him we stand:
O let us live transparently
And walk heart to heart and hand in hand.

We are God’s loved ones, the Bride of Christ our Lord,
For we have known it, the love of God outpoured;
Now let us learn how to return
The gift of love once given:
O let us share each joy and care,
And live with a zeal that pleases Heaven.

We are the Body of which the Lord is Head,
Called to obey Him, now risen from the dead;
He wills us be a family,
Diverse yet truly one:
O let us give our gifts to God,
And so shall his work on earth be done.

We are a temple, the Spirit’s dwelling place,
Formed in great weakness, a cup to hold God’s grace;
We die alone, for on its own
Each ember loses fire:
Yet joined in one the flame burns on
To give warmth and light, and to inspire.

—Bryan Leech
Text and Tune (c) 1976, Fred Bock Music Co.

Listen at The Center for Church Music.

Other hymns, worship songs, sermons etc. posted today:

Have you posted a hymn (or sermon, sermon notes, prayer, etc.) today and I missed it? Let me know by leaving a link in the comments or by emailing me at the address in the sidebar and I’ll add your post to the list.