Theological Term of the Week: Systematic Theology

systematic theology
The theological discipline that seeks to summarize what the whole Bible teaches us on any particular subject.

• From Biblical versus Systematic Theology? by Donald Macleod:

  The premise of Systematic Theology …  is the unity of Scripture: what the Westminster Confession (1:5) calls ‘the consent of all the parts’. This in turn rests on the premise that all Scripture was breathed out by God, and while he may breathe out variety he will not breathe out contradiction. Precisely because Scripture in its entirety is the word of God it is the revelation of one saving will and of one plan of salvation. Systematic Theology assumes this unity, takes the whole of divine revelation as its field, and seeks to collate all that God has told us so far, striving towards the point where it can say to the church, ‘This is the whole counsel of God. This is what you are to preach.’ 

• From Systematic Theology by Robert Letham:

  Systematic theology is indispensable. How else can the church defend itself against heresy or evangelical anti-intellectualism? The church fathers found that the gospel was threatened by unthinking repetition of biblical words and phrases. A challenging intellectual response was required in order to defend “the sense of Scripture” from those who would use its words to overturn essential elements of the faith.    

Learn more:

1. Theopedia: Systematic Theology
2. Scott Swain: 10 Things You Should Know About Systematic Theology
3. Monergism.com: What is the difference between Biblical Theology and Systematic Theology?
4. Gerald Bray: Systematic Theology
5. Michael Horton: Who Needs Systematic Theology? 
6. Joel Beeke and Paul M. Smally: Why We Need Systematic Theology
7. Benjamin Warfield: The Indispenableness of Systematic Theology to the Preacher (pdf)
8. Kevin DeYoung: Why Should We Study Systematic Theology? and Systematic Theology Review
9. Peter Sammons: Why Every Believer Needs Systematic Theology

Related terms: 

• anthropology
• biblical theology
• christology
• eschatology
• pneumatology
• soteriology
• theology proper

Filed under Theological Categories

---

Do you have a a theological term you’d like to see featured as a Theological Term of the Week? Email your suggestion using the contact button in the navigation bar above. 

Clicking on the Theological Terms button will take you to an alphabetical list of all the theological terms.

Sunday's Hymn: The Lord's My Shepherd

The Lord’s my shepherd, I’ll not want;
He makes me lie in pastures green.
He leads me by the still, still waters,
His goodness restores my soul.

And I will trust in You alone,
And I will trust in You alone,
For Your endless mercy follows me,
Your goodness will lead me home.

He guides my ways in righteousness,
And He anoints my head with oil,
And my cup, it overflows with joy,
I feast on His pure delights.

And though I walk the darkest path,
I will not fear the evil one,
For You are with me, and Your rod and staff
Are the comfort I need to know.

—Stuart Townend Copyright © 1996 Thankyou Music (Adm. by CapitolCMGPublishing.com excl. UK & Europe, adm. by Integrity Music, part of the David C Cook family, songs@integritymusic.com)

Other hymns, worship songs, or quotes for this Sunday:

• I Worship Thee, Most Gracious God at The Happy Wonderer
• Thanksgiving for God Himself at The Outspoken Tulip

Theological Term of the Week: Imprecation

imprecation
An invocation of divine judgment against the enemies of God or God’s people. 

• In scripture:

  Pour out your anger on the nations

  that do not know you,

  and on the kingdoms

  that do not call upon your name!

  For they have devoured Jacob

  and laid waste his habitation. (Psalm 79:6–7 ESV)

  When he opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the witness they had borne. They cried out with a loud voice, “O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?”  (Revelation 6:9-10 ESV)

• From ESV Study Bible Introduction to the Psalms, on the curses in psalms:

  Many psalms call on God for help as the faithful are threatened with harm from enemies (often called “the wicked”—frequently the unfaithful who persecute the godly, and sometimes Gentile oppressors). In a number of places, the requested help is that God would punish these enemies. Christians, with the teaching and example of Jesus (in passages like Matt. 5:38–48; Luke 23:34; 1 Pet. 2:19–23; cf. Acts 7:6), may wonder what to make of such curses: How can it possibly be right for God’s people to pray in this way? Many have supposed that this is an area in which the ethics of the NT improve upon and supersede the OT. Others suggest that these only apply to the church’s warfare with its ultimate enemy, Satan, and his demons. Neither of these is fully satisfying, both because the NT authors portray themselves as heirs of OT ethics (cf. Matt. 22:34–40) and because the NT has some curses of its own (e.g., 1 Cor. 16:22; Gal. 1:8–9; Rev. 6:9–10), even finding instruction in some of the Psalms’ curses (e.g., Acts 1:20and Rom. 11:9–10, using Psalms 69 and 109). Each of the psalm passages must be taken on its own, and the notes address these questions (e.g., see notes on 5:10; 35:4–8; 58:6–9; 59:11–17; 69:22–28; 109:6–20; and the note on Psalm 137, which contains the most striking curse of all). At the same time, some general principles will help in understanding these passages.

  First, one must be clear that the people being cursed are not enemies over trivial matters; they are people who hate the faithful precisely for their faith; they mock God and use ruthless and deceitful means to suppress the godly (cf. 5:4–6, 9–10; 10:15; 42:3; 94:2–7).

  Second, it is worth remembering that these curses are in poetic form and can employ extravagant and vigorous expressions. (The exact fulfillment is left to God.)

  Third, these curses are expressions of moral indignation, not of personal vengeance. For someone who knows God, it is unbearably wrong that those who persecute the faithful and turn people away from God should get away with it, and even seem to prosper. Zion is the city of God, the focus of his affection (cf. Psalms 48; 122); it is unthinkable that God could tolerate cruel men taking delight in destroying it. These psalms are prayers for God to vindicate himself, displaying his righteousness for all the world to see (cf. 10:17–18). Further, these are prayers that God will do what he said he will do: 35:5 looks back to 1:4, and even 137:9 has Isaiah 13:16 as its backdrop. Most of these prayers assume that the persecutors will not repent; however, in one place (Ps. 83:17), the prayer actually looks to the punishment as leading to their conversion.

  Fourth, the OT ethical system forbids personal revenge (e.g., Lev. 19:17–18; Prov. 24:17; 25:21–22), a prohibition that the NT inherits (cf. Rom. 12:19–21).

  Thus, when the NT writers employ these curses or formulate their own (as above), they are following the OT guidelines. Any prayer for the Lord to hasten his coming must mean disaster for the impenitent (2 Thess. 1:5–10). Yet Christians must keep as their deepest desire, even for those who mean harm to the church, that others would come to trust in Christ and love his people (cf. Luke 23:34; Rom. 9:1–3; 10:1; 1 Tim. 2:4; 2 Pet. 3:9).     

Learn more:

1. Got Questions: What are the imprecatory psalms?
2. William Ross: Should We Pray the Imprecatory Psalms? 
3. John Tweeddale: Can I Pray the Imprecatory Prayers?
4. Ligonier Ministries: How should Christians respond to the imprecatory psalms?
5. Sam Storms: 10 Things You Should Know About the Imprecatory Psalms

Related terms: 

• corporate prayer
• prayer
• wrath of God

Filed under Christian Life

---

Do you have a a theological term you’d like to see featured as a Theological Term of the Week? Email your suggestion using the contact button in the navigation bar above. 

Clicking on the Theological Terms button will take you to an alphabetical list of all the theological terms.