Rebecca Stark is the author of The Good Portion: Godthe second title in The Good Portion series.

The Good Portion: God explores what Scripture teaches about God in hopes that readers will see his perfection, worth, magnificence, and beauty as they study his triune nature, infinite attributes, and wondrous works. 

                     

« Theological Term of the Week | Main | Round the Sphere Again »
Tuesday
Aug042009

Orphan Protecting is Countercultural

From Adopted for Life by Russell Moore:

The kingdom of Christ is characterized in Scripture as a kingdom of rescued children. Solomon looks to the final reign of God’s anointed and sings, “for he delivers the needy when he calls, the poor and him who has no helper. He has pity on the weak and the needy, and saves the lives of the needy. From oppression and violence he redeems their life, and precious is their blood in his sight” (Ps. 72:12-14). When we protect and welcome children, we’re announcing something about Jesus and his kingdom.

If that characterizes the kingdom to come, then why aren’t our churches—which are, after all, outposts of that rule of Jesus—characterized by it now? When we recognize the face of Jesus reflected in faces we may never see until the resurrection—those of the vulnerable unborn and unwanted—we’re doing more than cultural activism. We are contending for the faith once for all delivered to the saints (Jude 3).

An orphan-protecting adoption culture is countercultural—and always has been. Some of the earliest records we have of the Christian churches speak of how Christians, remarkably, protected children in the face of a culture of death pervasive in the Roman Empire. The followers of Jesus, though, did not kill their offspring, even when it would have made economic or social sense to do so. This is still distinctively Christian in a world that increasingly sees children as, at best, a commodity to be controlled and, at worst, a nuisance to be contained. Think of how revolutionary it is for Christians to adopt a young boy with a cleft palate from a region of India where most people see him as “defective.” Think of how counterintuitive it is for Christians to adopt a Chinese girl—when many there see her as a disappointment. Think of how odd it must seem to American secularists to see Christians adopting a baby whose body trembles with an addiction to the cocaine her mother sent through her bloodstream before birth. Think of the kind of credibility such action lends to the proclamation of our gospel.

 I reviewed this book last week.

PrintView Printer Friendly Version

EmailEmail Article to Friend

Reader Comments

There are no comments for this journal entry. To create a new comment, use the form below.

PostPost a New Comment

Enter your information below to add a new comment.

My response is on my own website »
Author Email (optional):
Author URL (optional):
Post:
 
Some HTML allowed: <a href="" title=""> <abbr title=""> <acronym title=""> <b> <blockquote cite=""> <code> <em> <i> <strike> <strong>