Rebecca Stark is the author of The Good Portion: Godthe second title in The Good Portion series.

The Good Portion: God explores what Scripture teaches about God in hopes that readers will see his perfection, worth, magnificence, and beauty as they study his triune nature, infinite attributes, and wondrous works. 

                     

Entries in Trinity (7)

Wednesday
Oct102012

Always Being Together, and Always Working Together

Quoting from Delighting in the Trinity: An Introduction to the Christian Faith by Michael Reeves: 

Before creation, before all things, … the Father was loving and begetting his Son. For eternity, that was what the Father was doing. He did not become Father at some point; rather, his very identity is to be the one who begets the Son. That is who he is. Thus it is not as if the Father and the Son bumped into each other at some point and found to their surprise how remarkably well they got on. The Father is who he is by virtue of his relationship with the Son. Think again of the image of the fountain: a fountain is not a fountain if it does not pour forth water. Just so, the Father would not be the Father without his Son (whom he loves through the Spirit). And the Son would not be the Son without his Father. He has his very being from the Father. And so we see that the Father, Son, and Spirit, while distinct persons, are absolutely inseparable from each other. Not confused, but undividable. They are who they are together. They always are together, and thus they always work together.

So the Father could not exist without the Son or the Spirit. His very identity comes from his relationship with them. Same thing for the Son and the Spirit. The are who they are because they are eternally in relationship with the other members of the Trinity.

Tuesday
Apr102012

Trinitarian Math

One of the most common objections to the doctrine of the Trinity is that it is a mathematical absurdity. “It’s like adding one plus one plus one and getting one,” they say, “and we all know that’s not right!” Those who object that the Trinity is a contradiction because God can’t be both one and three are making the same objection.

Sometimes this objection is answered by appealing to the mystery. “It’s a mystery; the Trinity is incomprehensible” is the response, or maybe even “Math doesn’t work in the realm of the infinite and spiritual.” 

Here’s the thing: While I agree that God is incomprehensible and that the doctrine of the Trinity is a profound mystery that we will never completely understand, that’s not the way to answer this objection. If we appeal only to mystery when we are accused of being illogical, we are admitting, more or less, that there’s a possibility the doctrine is contradictory.

But God is a God of truth and reason, and it is because we are made in his image that we are reasonable beings. Scripture, as revelation from God, asks us to believe many things we can’t fully explain—things that are above our reasoning—but it never asks us to believe a contradiction or a mathematical absurdity.

It’s a belief that God’s truth can’t be contradictory that undergirds the historic formulations of the Trinity. Based on the testimony of scripture, the creeds and confessions are carefully formulated to avoid contradictions and mathematical absurdities. They do this by specifying that the oneness of the Trinity is in a different sense than the threeness. God is one as to his being or essence; or, as I prefer to think of it (although it’s not creedal language), God is one “what”. And how is it that God is three? God exists as three persons; He is three “whos”. Since the categories are different, the Trinity isn’t like adding one plus one plus one to get one, and the doctrine of the Trinity isn’t contradictory.

While I’m thinking about Trinitarian math, I’m tacking on this tidbit: We shouldn’t be thinking of the Father, Son and Holy Spirit as “adding up” to the One being of God in the first place. The Father, the Son, and the Holy Spirit are not each one-third of the being of God. To quote Grudem’s Systematic Theology,

[W]e must say that the person of the Father possesses the whole being of God in himself. Similarly, the Son possesses the whole being of God in himself, and the Holy Spirit possesses the whole being of God in himself, and the Holy Spirit possesses the whole being of God in himself.

Try to figure that one out. I don’t understand it, but I know it isn’t a contradiction.

Related post: Test your own understanding of the Trinity with a quiz on this biblical and historical doctrine. ( Answer key.) 

Wednesday
Jan252012

On the Trinity

A couple of previously posted resources on the doctrine of the Trinity: