Rebecca Stark is the author of The Good Portion: Godthe second title in The Good Portion series.

The Good Portion: God explores what Scripture teaches about God in hopes that readers will see his perfection, worth, magnificence, and beauty as they study his triune nature, infinite attributes, and wondrous works. 

                     

Wednesday
Oct152008

Theological Term of the Week

modalism
The unorthodox teaching that God is only one person who has revealed himself at different times in three different modes (or manifestations, forms, roles), rather than a Trinity consisting of three distinct persons who are coexistent. Sometimes called modalistic monarchism, Sabellianism and patripassionism are types of modalism.
  • From the Bible we see that the Father, Son and Holy Spirit are distinct from one another and interact with each other:
    And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; and behold, a voice from heaven said, “This is my beloved Son, with whom I am well pleased.” (Matthew 3:16-17 ESV)
  • From the Athanasian Creed:
    25. And in this Trinity none is afore or after another; none is greater or less than another.

    26. But the whole three persons are coeternal, and coequal.

    27. So that in all things, as aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped.

    28. He therefore that will be saved must thus think of the Trinity.
  • From Systematic Theology by Wayne Grudem, page 242:
    The fatal shortcoming of modalism is the fact that it must deny the personal relationships within the Trinity that appear in so many places in Scripture (or it must affirm that these were simply an illusion and not real). Thus, it must deny three separate persons at the baptism of Jesus, where the Father speaks from heaven and the Spirit descends on Jesus like a dove. And it must say that all those instances where Jesus is praying to the Father are an illusion or a charade. The idea of the Son or the Holy Spirit interceding for us before God the Father is lost. Finally, modalism ultimately loses the heart of the doctrine of the atonement—that is, the idea that God sent his Son as a substitutionary sacrifice, and that the Son bore the wrath of God in our place, and that the Father, representing the interests of the Trinity, saw the suffering of Christ and was satisfied (Isa. 53:11).

    Moreover, modalism denies the independence of God, for if God is only one person, then he has no ability to love and to communicate without other persons in his creation. Therefore it was necessary for God to create the world, and God would no longer be independent of creation….

    One present denomination within Protestantism (broadly defined), the United Pentecostal Church, is modalistic in its doctrinal position.

Learn more:

  1. basictheology.com: Modalism
  2. BELIEVE Religious Information Source: Monarchianism, Sabellianism, Patripassionism, Modalism
  3. GotQuestions.org: What are Sabellianism, Modalism, and Monarchianism?
  4. Believer’s Web: Oneness Pentacostalism and the Trinity by Robert M. Bowman, Jr.
  5. Martin Downes: The Insufficient Explanatory Power of Modalism
  6. Department of Christian Defense: Examining the Oneness Objections to the Doctrine of the Trinity

Related terms:

Filed under Defective Theology

Do you have a a theological term you’d like to see featured here as a Theological Term of the Week? If you email it to me, I’ll seriously consider using it, giving you credit for the suggestion, and linking back to your blog when I do.

Clicking on the Theological Term graphic at the top of this post will take you to a list of all the previous theological terms in alphabetical order.

Tuesday
Oct142008

It's the Gospel: October 14

 

The Apostles Preaching the Gospel by Gustav Dore

The latest collection of gospel related posts:

Thank you, Kim and Dorothy, for joining in this celebration of the good news.

At Rebecca Writes, we’re celebrating the gospel during the month of October. Twice a week, at least, I’ll be posting something pertaining to the gospel, which, in a nutshell is the good news that Jesus Christ died for our sin and was raised from the dead, so that through faith, we are united with Christ and receive every blessing merited by his work. Still not sure what the gospel is? There are a few links in this post that might help.

As always, you are invited to participate with me. On Tuesdays and Fridays throughout the month, I’ll post a collection of links to gospel related posts. If you post a quote, verse, poem, story, book review, or essay, etc. on a subject connected in some way to the gospel, send me an email with your link (You’ll find the address by clicking the contact button in the sidebar.) and I’ll link back to your post (or posts) on the next Tuesday or Friday. There are no limits, really, on the form or  number of your post, just the subject. You may want to to contribute a link to a post on someone else’s post, too, and that’s okay by me.

Tuesday
Oct142008

Nothing Less Than Jesus' Blood and Righteousness

…teaching…one another in psalms and hymns and spiritual songs….
(Colossians 3:16)

My hope is built on nothing less
Than Jesus’ blood and righteousness.

—From the hymn My Hope Is Built

If we’re teaching each other when we sing hymns, it can’t hurt to spend a little time understanding exactly what the words of hymns mean, can it? So here I am, looking a little closer at the first two lines of this common hymn by Edward Mote, two lines that teach us gospel truth.

My hope is built
Edward Mote uses the word hope the way the Bible does, which is not exactly the way we usually use it. We use it to express our desire for something to happen in the future, and as long as there’s even the slightest possibility that it will happen, we can still say we hope for it. But biblical hope is not just wishing for something that may or may not happen. There is an assurance in biblical hope. Those who hope, as the Bible uses the term, confidently expect the good things promised to them because what they have been promised is certain to happen.

One indication that Edward Mote is using the word hope in this more assured sense is that he tells us that his hope is built. The hope he has is hope that is established hope. It is hope that stands as firm as the foundation it is grounded on.

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