Chicago Statement on Biblical Inerrancy 22

What do Christians mean when they say the Bible is inerrant? The Chicago Statement on Biblical Inerrancy tells us what leading inerrantist mean by inerrancy. I’ll be posting a section of this statement each week until I’ve posted the whole thing.

After a preface and a short statement, the Chicago Statement contains the Articles of Affirmation and Denial. (You can read previously posted sections of this statement in by clicking here.) The last section is the Exposition, which “gives an account of the outline of doctrine from which our summary statement and articles are drawn.” Below is the first section of this summary statement.

---

Exposition

Our understanding of the doctrine of inerrancy must be set in the context of the broader teachings of the Scripture concerning itself. This exposition gives an account of the outline of doctrine from which our summary statement and articles are drawn.

Creation, Revelation and Inspiration

The Triune God, who formed all things by his creative utterances and governs all things by His Word of decree, made mankind in His own image for a life of communion with Himself, on the model of the eternal fellowship of loving communication within the Godhead. As God’s image-bearer, man was to hear God’s Word addressed to him and to respond in the joy of adoring obedience. Over and above God’s self-disclosure in the created order and the sequence of events within it, human beings from Adam on have received verbal messages from Him, either directly, as stated in Scripture, or indirectly in the form of part or all of Scripture itself.

When Adam fell, the Creator did not abandon mankind to final judgment but promised salvation and began to reveal Himself as Redeemer in a sequence of historical events centering on Abraham’s family and culminating in the life, death, resurrection, present heavenly ministry, and promised return of Jesus Christ. Within this frame God has from time to time spoken specific words of judgment and mercy, promise and command, to sinful human beings so drawing them into a covenant relation of mutual commitment between Him and them in which He blesses them with gifts of grace and they bless Him in responsive adoration. Moses, whom God used as mediator to carry His words to His people at the time of the Exodus, stands at the head of a long line of prophets in whose mouths and writings God put His words for delivery to Israel. God’s purpose in this succession of messages was to maintain His covenant by causing His people to know His Name—that is, His nature—and His will both of precept and purpose in the present and for the future. This line of prophetic spokesmen from God came to completion in Jesus Christ, God’s incarnate Word, who was Himself a prophet—more than a prophet, but not less—and in the apostles and prophets of the first Christian generation. When God’s final and climactic message, His word to the world concerning Jesus Christ, had been spoken and elucidated by those in the apostolic circle, the sequence of revealed messages ceased. Henceforth the Church was to live and know God by what He had already said, and said for all time.

At Sinai God wrote the terms of His covenant on tables of stone, as His enduring witness and for lasting accessibility, and throughout the period of prophetic and apostolic revelation He prompted men to write the messages given to and through them, along with celebratory records of His dealings with His people, plus moral reflections on covenant life and forms of praise and prayer for covenant mercy. The theological reality of inspiration in the producing of Biblical documents corresponds to that of spoken prophecies: although the human writers’ personalities were expressed in what they wrote, the words were divinely constituted. Thus, what Scripture says, God says; its authority is His authority, for He is its ultimate Author, having given it through the minds and words of chosen and prepared men who in freedom and faithfulness “spoke from God as they were carried along by the Holy Spirit” (1 Pet. 1:21). Holy Scripture must be acknowledged as the Word of God by virtue of its divine origin.

To the Immortal Memory of the Halibut

On Which I Dined This Day

WHERE hast thou floated, in what seas pursued
Thy pastime? when wast thou an egg new-spawn’d,
Lost in th’ immensity of ocean’s waste?
Roar as they might, the overbearing winds
That rock’d the deep, thy cradle, thou wast safe—
And in thy minikin and embryo state,
Attach’d to the firm leaf of some salt weed,
Didst outlive tempests, such as wrung and rack’d
The joints of many a stout and gallant bark,
And whelm’d them in the unexplor’d abyss.
Indebted to no magnet and no chart,
Nor under guidance of the polar fire,
Thou wast a voyager on many coasts,
Grazing at large in meadows submarine,
Where flat Batavia just emerging peeps
Above the brine,—where Caledonia’s rocks
Beat back the surge,—and where Hibernia shoots
Her wondrous causeway far into the main.
—Wherever thou hast fed, thou little thought’st,
And I not more, that I should feed on thee.
Peace therefore, and good health, and much good fish,
To him who sent thee! and success, as oft
As it descends into the billowy gulph,
To the same drag that caught thee!—Fare thee well!
Thy lot thy brethern of the slimy fin
Would envy, could they know that thou wast doom’d
To feed a bard, and to be prais’d in verse.   

—William Cowper

I wonder if his halibut was beer batter deep fat fried?

Sunday's Hymn

The God of Abraham Praise

The God of Abraham praise, who reigns enthroned above;
Ancient of everlasting days, and God of Love;
Jehovah, great I AM! by earth and Heav’n confessed;
I bow and bless the sacred Name forever blessed.

The God of Abraham praise, at whose supreme command
From earth I rise—and seek the joys at His right hand;
I all on earth forsake, its wisdom, fame, and power;
And Him my only Portion make, my Shield and Tower.

The God of Abraham praise, whose all sufficient grace
Shall guide me all my happy days, in all my ways.
He calls a worm His friend, He calls Himself my God!
And He shall save me to the end, thro’ Jesus’ blood.

He by Himself has sworn; I on His oath depend,
I shall, on eagle wings upborne, to Heav’n ascend.
I shall behold His face; I shall His power adore,
And sing the wonders of His grace forevermore.

Tho’ nature’s strength decay, and earth and hell withstand,
To Canaan’s bounds I urge my way, at His command.
The watery deep I pass, with Jesus in my view;
And thro’ the howling wilderness my way pursue.

The goodly land I see, with peace and plenty blessed;
A land of sacred liberty, and endless rest.
There milk and honey flow, and oil and wine abound,
And trees of life forever grow with mercy crowned.

There dwells the Lord our King, the Lord our righteousness,
Triumphant o’er the world and sin, the Prince of peace;
On Sion’s sacred height His kingdom still maintains,
And glorious with His saints in light forever reigns.

He keeps His own secure, He guards them by His side,
Arrays in garments, white and pure, His spotless bride:
With streams of sacred bliss, with groves of living joys—
With all the fruits of paradise He still supplies.

Before the great Three-One they all exulting stand;
And tell the wonders He hath done, through all their land:
The listening spheres attend, and swell the growing fame;
And sing, in songs which never end, the wondrous Name.

The God who reigns on high the great archangels sing,
And “Holy, holy, holy!” cry, “Almighty King!
Who was, and is, the same, and evermore shall be:
Jehovah—Father—great I AM, we worship Thee!”

Before the Savior’s face the ransomed nations bow;
O’erwhelmed at His almighty grace, forever new:
He shows His prints of love—they kindle to a flame!
And sound thro’ all the worlds above the slaughtered Lamb.

The whole triumphant host give thanks to God on high;
“Hail, Father, Son, and Holy Ghost,” they ever cry.
Hail, Abraham’s God, and mine! (I join the heav’nly lays,)
All might and majesty are Thine, and endless praise.

—Dan­i­el ben Ju­dah

Other hymns, worship songs, sermons etc. posted today:

• Summer Suns Are Glowing at The Happy Wonderer
• Lord’s Day 28, 2010 at The Thirsty Theologian
• Approach My Soul the Mercy Seat at Whatever Is Good
• Jehovah’s Perfect Law at Field Stone Cottage
• Here, O My Lord at Hiraeth
• Now Is the Time Approaching at Conjubilant with Song
• O Thou My Soul, Bless God the Lord at Whatever Things…

Have you posted a hymn (or sermon, sermon notes, prayer, etc.) today and I missed it? Let me know by leaving a link in the comments or by contacting me using the contact form linked above, and I’ll add your post to the list.