Rebecca Stark is the author of The Good Portion: Godthe second title in The Good Portion series.

The Good Portion: God explores what Scripture teaches about God in hopes that readers will see his perfection, worth, magnificence, and beauty as they study his triune nature, infinite attributes, and wondrous works. 

                     

Wednesday
Jul072010

By Faith the Rest, Part 2

When I have time, I’m editing and reposting a series of posts on Hebrews 11 from the old blog. This is the next-to-last post, number seventeen. You’ll find all the posts done so far in this series listed in the sidebar, or you can look here.

In the previous post, we looked at the happier half of the summary list at the end of Hebrews 11. The people in the first part of the summary received some good things in this life because of their faith, but now the list moves on to examine some hardships endured because of faith.

But others were tortured, not accepting release, to obtain resurrection to a better life. And others experienced mocking and flogging, and even chains and imprisonment. They were stoned, sawed apart, murdered with the sword; they went about in sheepskins and goatskins; they were destitute, afflicted, ill-treated (the world was not worthy of them); they wandered in deserts and mountains and caves and openings in the earth. (Hebrews 11:35b-38 NET)

Perhaps the writer of Hebrews, anticipating that those to whom Hebrews was written would face persecution and hardship, wanted to remind them that having firm faith did not guarantee that they would escape trouble. If they didn’t understand this, they might grow discouraged if they weren’t delivered from difficulty like the faithful people of old in the previous verses.

There were those of faith, he says, who were tortured and refused to turn away from their God in order to be released. They kept their resurrection to a better life in view so that they could stay firm in their faith during torture and, for some, execution. Are you wondering exactly which people of faith are referred to here? These were probably historical Hebrew people who were tortured and killed during the Maccabean revolt. These events can be found recorded in 2 Maccabees 6 and 7. Others, we’re told, were mocked and flogged and imprisoned. Once again, the Maccabean troubles are probably in view.

Some of the faithful were stoned. Since stoning is a distinctively Jewish form of execution, this may be referring to Christians, like Stephen, for instance, who were executed that way. Some faithful ones, the writer reminds us, were sawed apart, and according to tradition, the prophet Isaiah died this way. Some were murdered with the sword. This is an interesting inclusion in light of verse 34, where it says that some, through faith, escaped the edge of the sword. The writer is careful to remind his readers that having faith  may result in deliverance from death for some, but not others.

There were also those of faith who were destitute, wandering in the open dressed in sheepskins and goatskins, continually ill-treated and afflicted. They would have been sorry sights in the eyes of those around them, yet the writer tells us “the world was not worthy of them.” The world around would not have seen them as people of value, but they were God’s own people. They were without earthly homes, and at the same time, they were those for whom God had prepared a city (verse 16).

And of course, for all of those of faith who endured hardships like the ones listed in these verses, remaining faithful was the result of  valuing the heavenly rewards God had promised. They knew that God was a rewarder of those who seek him, and because they understood this, they could remain faithful in very hard circumstances.

Wednesday
Jul072010

Round the Sphere Again: Real Housewives of the Reformation

Anne Bradstreet

Pilgrim Poet
In 1630, at the young age of 18, Anne Bradstreet crossed the ocean  with her husband to make her home in the New World. At The Upward Call, you’ll find more details about the early years of this young Puritan woman.

Culture Changers
“[A]s the reformers married – the pastoral home became a model for society and gradually changed the culture of Europe.” Recently linked at Monergism.com, Women of the Reformation (pdf) contains short biographical sketches of the wives of seven important reformers.

Tuesday
Jul062010

Theological Term of the Week

classical apologetics
An approach to apologetics that first uses rational arguments to make the case for the existence of one God, and then uses evidence for the reliability of Scripture, the deity of Christ, etc. to show that Christianity is better than all other forms of theism.

  • An example of a classical argument for the existence of God:

    II. Teleological or Design Argument

    A. Explained

    Argues that the presence of order in the universe requires the existence of an orderer.

    A typical formulation of the argument.

    1. The universe manifests evidence of design.
    2. All design demands a designer (which entails x,y,and z characteristics).
    3. Therefore, the universe must have a designer.
    4. This designer is the God of the Bible.
  • From Apologetics and the Limits of Reason:
    Classical apologetics has the most positive view of philosophy in general, and even of non-Christian philosophy, of the four approaches to apologetics. The classical apologist views the apologetic task as articulating the Christian position in a way that communicates that position clearly and faithfully in terms that people of non-Christian worldviews and religions can understand. This does not mean that non-Christian philosophies are accepted without qualification, but that the Christian thinker uses the categories and insights of non-Christian systems of thought in order to make Christian thought intelligible to the non-Christian. Classical apologists tend to see a great deal of overlap in subject matter and method between apologetics and philosophy.

Learn more:

  1. GotQuestions.org: What is classical apologetics?
  2. Christian Apologetics and Research Ministries: Classical Apologetics
  3. Bible.org: Classical Apologetics: It Stands to Reason, Classical Apologetics: A Reasonable Faith, The Rationality of the Christian Worldview, Apologetics and the Limits of Reason.

Related terms:

Do you have a a theological term you’d like to see featured here as a Theological Term of the Week? If you email it to me, I’ll seriously consider using it.

I’m also interested in any suggestions you have for tweaking my definitions or for additional (or better) articles or sermons/lectures for linking. I’ll give you credit and a link back to your blog if I use your suggestion.

Clicking on the Theological Term graphic at the top of this post will take you to a list of all the previous theological terms organized in alphabetical order or by topic.