Theological Term of the Week
panentheism
- From the Westminster Confession of Faith, Chapter 2, Section 2. (A biblical Christian view of the relationship between God and the universe.)
God hath all life, glory, goodness, blessedness, in and of himself; and is alone in and unto himself all-sufficient, not standing in need of any creatures which he hath made, nor deriving any glory from them, but only manifesting his own glory in, by, unto, and upon them: he is the alone fountain of all being, of whom, through whom, and to whom are all things; and hath most sovereign dominion over them, to do by them, for them, or upon them whatsoever himself pleaseth. In his sight all things are open and manifest; his knowledge is infinite, infallible, and independent upon the creature; so as nothing is to him contingent or uncertain.
- From Panentheism—Part One by Norman Geisler.
Rather than viewing God as the infinite, unchanging sovereign Creator of the world who brought it into existence, panentheist think of God as a finite, changing, director of world affairs who works in cooperation with the world in order to achieve greater perfection in his nature.
Theism views God’s relation to the world as a painter to a painting. The painter exists independently of the painting; he brought the painting into existence, and yet his mind is expressed in the painting. By contrast, the panentheist views God’s relation to the world the way a mind is related to a body. Indeed, they believe the world is God’s “body”…. [L]ike some modern materialist who believe the mind is dependent on the brain, panentheists believe God is dependent on the world. Yet there is a reciprocal dependence, a sense in which the world is dependent on God.
Learn more
- Norman Geisler: Panentheism—Part One and Part Two
- What is panentheism? from GodQuestions.org